Sanic in Sehgal

Sehgal Rubrics

Travel desire to	It is not mere walking or wandering physically. It involves the mind also, which derives pleasure while in motion. It is the motion of both the body and mind from one place to another, or from one point to the another. The apparent purpose of the journey may be business, or any job. Its distance may be short or long. Its means of transportation may be any including foot, depending upon the individual"s taste. But the inherent aim is of taking pleasure resulting in job satisfaction.
Carried, desire to be	It is for something new and refreshing . Here the difference between Ennui and the Carried, desire to be must be noted. Ennui means just a change for the time being to break the boredom Carried, desire to be means a permanent transportation from the present unwanted state to the next which is comfortable. The desire to travel also means to wish to explore the new ground. To go in for something new which one has not seen or tasted before. To be carried has another implication. His effort is minimal. He wants someone else to do the job. As if self is not in a position to carry one’s own weight. Hence the desire to travel is with the help of someone else (e.g. at employer’s expense).
Fear, work, dread of Work, aversion to mental	Sanic definitely try to run away from it. He has no interest to earn his livelihood but to live as a parasite. Give him no work and he is happy. He does not want to apply the mind to anything serious, to do something constructive. His mind is working towards only one direction. That is to have something new positively every day, and every moment without selfeffort.
Fear, downward motion, of
Fear, robbers, of	It means any suggestion or even a hint which can rob one of one’s hope to be able to fulfill one’s desire (to have one’s free will (travel) with the help and support of others (carried) makes him feel uneasy).
Fear, dark, of	Fears any negative signal which can darken the chances of his will to be carried.
Darkness aversion to Light, desire for OBSTINATE	The psychology is only to derive something which can help him to carry out his wish, (to travel and be carried)
Suspicious, mistrustful Morose, cross, fretful, ill - humor, peevish	Avoids any chance of his wish being denied at any cost. That is why he is always on guard to watch the intentions of others. In other words one with a heavy mind, having a sour temper. Sour means fermented. The temper is in a state of excitement giving disagreeable and unpleasant taste, as after fermentation.
Irritability alternating with cheerfulness Laughing alternating with vexation, ill-humor	The state of irritability and cheerfulness, laughing and vexation are alternating. The person is happy when he feels the hope is secured and unhappy when it is in danger of being robbed. Vexation is the state of mind which is out to provoke others to annoyance, by entering into dispute.
Obstinate	Obstinate person employs every means to obtain what he has determined (to get). He may show annoyance, or displeasure as the first weapon. When it fails he takes to moroseness which means changing his temper to sourness (something which gives bad taste by way of fermenting the mind with resentful thoughts.) Remaining in a bad mood all the time. And last comes vexation, he is out to annoy others to compel them to submit to his wishes.
Touched, aversion to being	As we know touch means coming into contact with others. Why should one have aversion to touch? Because it is painful. It is like touching a painfull nerve
Anger, waking, on Fear dark of Travel, desire to Carried, desires to be	When a person is awakened by the external impressions and impressions created by his own mind about the danger (forseen) to one’s wishes it touches one’s thought process and makes one angry. So the essence conveyed by all these rubrics is the horror in the mind of the person of being denied the wish to live one’s life in an easy way without having to do anything.
Light, desire forTravel, desire to Carried, desires to be Fear, downward motion, of Fear, dark, of	Sanic’s delight lies only in one thing "Light, desire for" that is to be helped and allowed without the least objection to move in the way and in the direction of her choice and to be given no responsibility or work to shoulder If at all he is to work it is to be at his discretion, convenience and liking. Others must also act and participate but only as transporters, of his will in the direction he wants (to go). Their actions are to be limited to as supporters (of his performance telling him to ‘buckup ',buckup) and as helpers to boost his morale when he is about to come down, giving him a helping hand to save him from falling. This sh ow s the high sense of immaturity and delicacy of the person's mental set up, and inability to shoulder any responsibility.