Sehgal Third Degree Rubrics: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
Line 1: | Line 1: | ||
== Sehgal rubrics == | |||
* Here you see First Degree of practical [[Sehgal]] rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV | |||
* Other important rubrics are seen in | |||
** [[Sehgal First Degree Rubrics]] | |||
** [[Sehgal Second Degree Rubrics]] | |||
** [[Sehgal Children Rubrics]] | |||
{| class="wikitable" | {| class="wikitable" | ||
|- | |- | ||
|Absorbed, as to what would become of him | | | ||
Dulc, Nat-m | === Absorbed, as to what would become of him === | ||
[[Dulc, Dulcamara|Dulc]], [[Nat-m, Natrium muriaticum|Nat-m]] | |||
| | | | ||
*Remains asked about his fate | *Remains asked about his fate | ||
Line 9: | Line 18: | ||
*I have yet to live many more years. | *I have yet to live many more years. | ||
|- | |- | ||
|Admonition agg | | | ||
=== Admonition agg === | |||
| | | | ||
*Act of cautioning advising or encouraging is not approved | *Act of cautioning advising or encouraging is not approved | ||
Line 17: | Line 27: | ||
=== Affectation === | === Affectation === | ||
| | | | ||
* A false appearance or assumption of a state, quality or manner or showing off one's abilities accomplishments, position, status or possession etc. | * A false appearance or assumption of a state, quality or manner or showing off one's abilities accomplishments, position, status or possession etc. | ||
* Because there is a desire to remain in the limelight. This is done by way of projecting one's prominence in appearance, quality or manner which in reality are not original and are artificially acquired. This in other words is ''self projection'' to satisfy one's ego without harming or cheating others but with a tinge of exaggeration of one's qualities, etc. | * Because there is a desire to remain in the limelight. This is done by way of projecting one's prominence in appearance, quality or manner which in reality are not original and are artificially acquired. This in other words is ''self projection'' to satisfy one's ego without harming or cheating others but with a tinge of exaggeration of one's qualities, etc. | ||
| | | | ||
Line 50: | Line 60: | ||
| | | | ||
=== Anxiety, alternating with indifference === | === Anxiety, alternating with indifference === | ||
Nat-m | [[Nat-m, Natrium muriaticum|Nat-m]] | ||
| | | | ||
*Feeling uncomfortable as to what will happen and not bothering for whatever may come, these two states of mind frequently interchange between one & another. | *Feeling uncomfortable as to what will happen and not bothering for whatever may come, these two states of mind frequently interchange between one & another. | ||
| | | | ||
*Sometimes the thought worries me who knows what is in store for me. Whatever or not I shall be lucky enough to get cured | *Sometimes the thought worries me who knows what is in store for me. Whatever or not I shall be lucky enough to get cured | ||
*Sometimes the same thought comes but does not bother me as if I feel no concerned about my health.This is how these thoughts in my mind interchange between one another, continuously. | *Sometimes the same thought comes but does not bother me as if I feel no concerned about my health. This is how these thoughts in my mind interchange between one another, continuously. | ||
|- | |- | ||
| | | | ||
Line 72: | Line 82: | ||
| | | | ||
=== Cares, full of domestic affairs about === | === Cares, full of domestic affairs about === | ||
Bar-c, Puls, Sep | |||
|To remain full of worries concerning household affair | |To remain full of worries concerning household affair | ||
| | | | ||
Line 79: | Line 90: | ||
| | | | ||
=== Clinging, child awakens, terrified, know no one , screams, clings to those near === | === Clinging, child awakens, terrified, know no one , screams, clings to those near === | ||
Stram, Borx | [[Stram, Stramonium|Stram]], [[Borx, Borax|Borx]] | ||
| | | | ||
*Child: Infant, immature | *Child: Infant, immature | ||
Line 88: | Line 99: | ||
*While asleep child awakens. Full of terror and in that condition does not recognize anyone but simply catches hold of the people who are near and will stick to them. | *While asleep child awakens. Full of terror and in that condition does not recognize anyone but simply catches hold of the people who are near and will stick to them. | ||
| | | | ||
# | #A mother may come to you one day and report, that her child awakens in a Terrified state and recognizes no one but simply screams and tries to cling to any person who is near by. | ||
#The patient was reminded of a tragedy which he met previously. The idea overtook his mind that it was about to repeat itself and terrified him to the extent that he started behaving in senseless manner and tried to cling to those near him, crying 'save’,’ save'. | #The patient was reminded of a tragedy which he met previously. The idea overtook his mind that it was about to repeat itself and terrified him to the extent that he started behaving in senseless manner and tried to cling to those near him, crying 'save’,’ save'. | ||
|- | |- | ||
Line 102: | Line 113: | ||
|- | |- | ||
| | | | ||
=== Delusions, is being injured by his surroundings === | === [[Injury Rubrics|Delusions, is being injured by his surroundings]] === | ||
| | | | ||
*Surrounding (n): things, persons and atmosphere, which encircle a person from all sides. | *Surrounding (n): things, persons and atmosphere, which encircle a person from all sides. | ||
Line 109: | Line 120: | ||
|- | |- | ||
| | | | ||
=== Delusions, wrong, | === Delusions, wrong, done wrong, he has === | ||
Aur, Ars, Cocc, Hell, hyos, Ign, Lach, Lyc, Op, ... | |||
| | | | ||
*Wrong: Not in accordance with what is morally right or good. | *Wrong: Not in accordance with what is morally right or good. | ||
*Fancies: inclinations exercised in capricious manner. | *Fancies: inclinations exercised in capricious manner. | ||
*He seems to be imagining that a particular action taken by him was wrong and not based on proper judgment. | *He seems to be imagining that a particular action taken by him was wrong and not based on proper judgment. | ||
Line 123: | Line 135: | ||
Agn | Agn | ||
|Here two feelings are interchanging with one another. On the one hand it is one of courage or a sense of impotence and on the other is an effort to suppress this reality. Where within him the feeling of impotency persists, outwardly by false assurances he tells himself that he is not discouraged and will be in a position to manage whatever problem he is going to face or is faced with. Actually he is adamant not to yield although internally he realizes if something actually happens he may not stand it. | |Here two feelings are interchanging with one another. On the one hand it is one of courage or a sense of impotence and on the other is an effort to suppress this reality. Where within him the feeling of impotency persists, outwardly by false assurances he tells himself that he is not discouraged and will be in a position to manage whatever problem he is going to face or is faced with. Actually he is adamant not to yield although internally he realizes if something actually happens he may not stand it. | ||
|Two states interchange between one another in my mind. When I apparently find no chance of recovery. All sorts of discouraging thoughts surround me. But when I find myself totally demoralized I try to suppress my thoughts and force myself to accept what internally I feel is not true. "Why do you worry, nothing is going to happen." These are the words that I shall try to repeat to myself again and again." | |Two states interchange between one another in my mind. When I apparently find no chance of recovery. All sorts of discouraging thoughts surround me. But when I find myself totally demoralized I try to suppress my thoughts and force myself to accept what internally I feel is not true. "Why do you worry, nothing is going to happen." These are the words that I shall try to repeat to myself again and again." | ||
|- | |- | ||
Line 143: | Line 154: | ||
#Either someone may engage me in some sort of interesting conversation or try to entertain me as a guest or did some sort of performance like music, etc., etc. | #Either someone may engage me in some sort of interesting conversation or try to entertain me as a guest or did some sort of performance like music, etc., etc. | ||
|- | |- | ||
|=== Jealousy | | | ||
=== Jealousy === | |||
| | | | ||
*Jealousy: Uneasiness at the success or position of others or suspiciousness or rivalry or faithlessness in love or business affairs. | *Jealousy: Uneasiness at the success or position of others or suspiciousness or rivalry or faithlessness in love or business affairs. | ||
Line 149: | Line 161: | ||
|When I see people laughing it comes to my mind that I should snatch from them their joy. If cannot enjoy why should they." | |When I see people laughing it comes to my mind that I should snatch from them their joy. If cannot enjoy why should they." | ||
|- | |- | ||
|=== Fear, self - control losing === | | | ||
|Self control: hold over ones physical and mental functions | === Fear, self - control losing === | ||
Arg-n, Gels, Staph, Sul, Thuj | |||
| | |||
* Self control: hold over ones physical and mental functions | |||
* Fears that in a particular situation in may be deprived of control over his physical and mental functions and thus the situation may go out of his hands. | |||
| | | | ||
# Before going out, I am reminded of urinating because I have urge incontinence and I may not be able to keep control over myself and the urine passes involuntarily. | |||
# I know, that I am fully equipped with the knowledge about my profession but I fear is whether during the interview I shall be able to keep control over my memory and intelligence and perform properly as I feel I can and I should. | |||
|- | |- | ||
|Secretive | |=== Secretive === | ||
| | | | ||
* Secretive | * Secretive: one who does, makes or conducts without the knowledge of others, as a matter of his nature or habit. | ||
| | | | ||
* Please don't disclose it to anyone that I am under your treatment. | * Please don't disclose it to anyone that I am under your treatment. I shall like to keep it to myself. | ||
|- | |- | ||
|Hopeful | |=== [[Hopeful]] === | ||
|Who feels that the events may turn out for the best. Assured in the mind at the happening will be favourable. Fully confident of getting desired results. | |Who feels that the events may turn out for the best. Assured in the mind at the happening will be favourable. Fully confident of getting desired results. | ||
| | | | ||
* Mind mind assures me that I self recovery. It is my internal feeling | * Mind mind assures me that I self recovery. It is my internal feeling | ||
|- | |- | ||
|Inciting, others | | | ||
=== Inciting, others === | |||
Cimic, Coloc, hyos, plb | |||
| | | | ||
* Inciting (v): prompting to action | * Inciting (v): prompting to action | ||
* Prompting others to action and keeping himself behind and quiet. | * Prompting others to action and keeping himself behind and quiet. | ||
|You might have treated many people successful but I will accept your skill only after you cure me | | | ||
* You might have treated many people successful but I will accept your skill only after you cure me | |||
|- | |||
| | |||
=== Indifference, important, things to === | |||
Calc, Fl-ac | |||
|Lack of concern for things of much significance which ordinarily one is not expected to lose interest in. | |||
|It is a strange contrast in my nature that I remain quite disinterested about important matters of my business and other affairs and because of this I have to suffer and miss many good opportunities for further progress | |||
|- | |||
| | |||
=== Indifference, lies with eyes closed === | |||
Apis, Arg-n, Cocc, Sep | |||
|Remains in a state of no concern as if eyes are closed to whatever goes on around and have become inactive | |||
|I know that I am suffering from a serious disease which if neglected may prove fatal, yet my attention is never drawn towards it and I never think of going to a doctor. As if not aware of it and inclined to take any action | |||
|- | |||
|Indifference, personal appearance, to | |||
|Lake of interest in one's own, outward show, in dressing, maintaining public impression of decorum, prosperity, etc. | |||
|I do not feel any interest in dressing myself properly and keep my personal appearance in order. Because I am never convinced that my appearance which in the view of others is bad is really not good | |||
|- | |||
| | |||
=== Indifference, recovery about his === | |||
Ars, Calc | |||
|Not bothering about regaining the health lost but is interested only in mitigating his sufferings | |||
|I am not much interested in the eradication of my disease. What I am bothered most is about the suffering and pain. I want to get rid of them first. About recovery I will think later | |||
|- | |||
| | |||
=== Laughing, speaking when === | |||
Aur, Bell | |||
|Laughing while communicating orally, which shows a happy mood. | |||
|It has been observed that while communicating she laughs spontaneously without being aware of it. It looks as if this is the part of her nature | |||
|- | |||
| | |||
=== Light, Aversion to, shuns === | |||
Ambr, Bell, Con, Hyos, Stram, Tarent, Zinc | |||
| | |||
* Shuns: To keep away from the knowledge about anything (one is scared of) | |||
* He thinks, it is safe to remain in dark. | |||
|I am avoiding all types of diagnostic investigations in my case because I know if something is detected, since it may be a cause of great embarrassment to me." | |||
|- | |||
|Love, sick | |||
| | |||
* Love: A feeling of warm personal attachment or deep affection for a parent, child, friend or a person of opposite sex. | |||
* ''Sick:'' deeply affected with some unhealthy feeling as from a disease. | |||
* Feeling of a warm personal attachment for someone which has taken over the mind so deeply that it has started affecting him like a disease and is not free from it at any time of the day | |||
|When in distress, I am tormented with the fond memory of my mother and want to be by her side all the time | |||
|- | |||
| | |||
=== Moral, feeling one of === | |||
| | |||
* Moral : pertaining to or concerned with right conduct and its principles and conforming (complying with) to them. | |||
* Feeling (n): capacity for emotions or sentiments etc. want of (n): lack of. | |||
* Moral feeling want of : without having any place for sentiments concerning the right conduct, in one's mind. | |||
|I become so restless that when I find something not in order I will burst at the person who is responsible for it with rudeness and even abusive language. Keeping aside all moral constrains I will not spare even my father or who so ever been may be whom I am obliged to revere." | |||
|- | |||
|Nacked, wants to be | |||
|Nacked (adj): without covering. | |||
Interpretation :- Wishes to uncover himself physically or (to infer) to divulge the bare facts he knows about himself. | |||
|Opposite to Rubric: Hides, things | |||
|- | |||
|Narrating, her symptoms agg | |||
| | |||
* Narrating: giving account of her: her problems | |||
* Her symptoms agg. while giving an account of them. | |||
|It will be found that certain patients remain quiet and calm till you do not pay any attention to them. But sooner you start listening to them they will become excited as if while narrating, their symptoms are aggravating. | |||
|- | |||
|Sadness, insult, as if from | |||
|State of unhappiness with the feeling as if self respect or dignity has been offended | |||
|I am unhappy because today my son did not wish me properly. I feel I have been insulted. Although I know there was nothing wrong so far his intention was concerned, yet I am not able to reconcile with the fact and feel sad | |||
|- | |||
| | |||
=== Sadness, quiet === | |||
|Quiet : state of unhappiness without making any noise or show of it. Sadness demonstrated by assuming quietness by way of withdrawal from activity. | |||
| | |||
* When sad, I withdraw from almost every activity and do not respond calls for active participation in anything with the normal enthusiam | |||
|- | |||
| | |||
=== Sensitive, moral, impressions to === | |||
| | |||
* Moral : Concerned with right conduct and its principles. | |||
* Feels badly when principles concerning right conduct are not adhered to. | |||
|When I find that at her old age, my mother is to nurse me , my wife and little children have to earn to support me, I feel ashamed and think of comiting suicide. In my view a person like me has no moral standing to live. | |||
|- | |||
| | |||
=== Superstitious === | |||
|Superstitious: one having a belief in an idea with no logical background. Blind faith. | |||
Versions :- " | |||
|My friend was cured by you. It came to my mind that I should also undergo your treatment. If you could cured him you will definitely be able to cure me. With this faith in mind I have come to you for treatment | |||
|- | |||
| | |||
=== Threatening === | |||
|Threatening (n): indicating an intention to inflict punishment or an evil upon the other. This is done either to prevent a person from doing wrong or compel him to toe a particular line. | |||
|Be attentive while prescribing for me, if I feel no relief, I shall not come to you again." "Are you threatening? Definitely, because I have noticed that you are not paying proper attention | |||
|- | |||
|Travel, desire to | |||
| | |||
* Travel: To go from one place to another or from place to place by any means of transport with a fixed destination and purpose in mind | |||
* Inclined to go from place to place, as it pleases one's mind. | |||
|I am fond of visiting places of interest like hill stations and places with natural surroundings and sceneries | |||
|- | |||
|Well, says, he is, when very sick | |||
| | |||
* Well : In a satisfactory position. | |||
* Says: States as an opinion. | |||
* Very: in a high degree | |||
* There seems to be no communication between the body and mind. While seriously sick feels is in satisfactory state of health. | |||
| | |||
# If you ask you patient, how he is, he will reply that he is well. "Do you know that you have fever." "Yes."Still you feel you are well." "Yes." | |||
# Please wait and do not change the medicine. I feel I am getting some relief. After sometime he gets the opposite feeling and says perhaps he was wrong. | |||
|} | |} |
Revision as of 10:52, 25 February 2024
Sehgal rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV
- Other important rubrics are seen in
Absorbed, as to what would become of him |
|
|
Admonition agg |
|
Any word uttered to caution or advice or even encourage him in his efforts is going to have adverse effect in his mind. Instead of taking to correctives, he will try to stick to his ways with greater vigour |
Affectation |
|
|
Affectionate |
|
|
Amusement , desire for |
Wishing to have some sort of amusement. May not insist on it but will like if he gets it |
|
Frivolous, alternating with AbsorptionArg-n |
|
|
Anxiety, alternating with indifference |
|
|
Anxiety, business aboutArn, Bry, Calc, Nux-v, op, Sul... |
|
Nothing else is worrying me except that if I do not get relief speedily then who knows what will happen to my job. There are chances of loosing it also. |
Avarice |
An excessive desire to gain and hoard wealth | Once a patient told me about his behaviour while spending. He related that he was a man of lakhs yet he would not like to part with the money which once entered his safe, or the purse. For instance, he added that for making payment for my medicine he would wait for certain fresh receipts and would not touch collections already received and revealed further that this tendency was generally the cause of dispute between him and the members of his family |
Cares, full of domestic affairs aboutBar-c, Puls, Sep |
To remain full of worries concerning household affair |
|
Clinging, child awakens, terrified, know no one , screams, clings to those near |
|
|
Company averse to, avoids the sight of people and lies with eyes closedKola, Sep |
|
|
Delusions, is being injured by his surroundings |
|
People around me are not co-operating and are rather selfish. This hurts me a lot. |
Delusions, wrong, done wrong, he hasAur, Ars, Cocc, Hell, hyos, Ign, Lach, Lyc, Op, ... |
|
|
Haughtiness alternating with DiscouragementAgn |
Here two feelings are interchanging with one another. On the one hand it is one of courage or a sense of impotence and on the other is an effort to suppress this reality. Where within him the feeling of impotency persists, outwardly by false assurances he tells himself that he is not discouraged and will be in a position to manage whatever problem he is going to face or is faced with. Actually he is adamant not to yield although internally he realizes if something actually happens he may not stand it. | Two states interchange between one another in my mind. When I apparently find no chance of recovery. All sorts of discouraging thoughts surround me. But when I find myself totally demoralized I try to suppress my thoughts and force myself to accept what internally I feel is not true. "Why do you worry, nothing is going to happen." These are the words that I shall try to repeat to myself again and again." |
Dullness, understands questions only after repetitionCaust, Cocc, Hell, Kali-br, Phos, Sul, Zinc |
|
|
Ennui, entertainment, amel |
|
|
Jealousy |
|
When I see people laughing it comes to my mind that I should snatch from them their joy. If cannot enjoy why should they." |
Fear, self - control losingArg-n, Gels, Staph, Sul, Thuj |
|
|
=== Secretive === |
|
|
=== Hopeful === | Who feels that the events may turn out for the best. Assured in the mind at the happening will be favourable. Fully confident of getting desired results. |
|
Inciting, othersCimic, Coloc, hyos, plb |
|
|
Indifference, important, things toCalc, Fl-ac |
Lack of concern for things of much significance which ordinarily one is not expected to lose interest in. | It is a strange contrast in my nature that I remain quite disinterested about important matters of my business and other affairs and because of this I have to suffer and miss many good opportunities for further progress |
Indifference, lies with eyes closedApis, Arg-n, Cocc, Sep |
Remains in a state of no concern as if eyes are closed to whatever goes on around and have become inactive | I know that I am suffering from a serious disease which if neglected may prove fatal, yet my attention is never drawn towards it and I never think of going to a doctor. As if not aware of it and inclined to take any action |
Indifference, personal appearance, to | Lake of interest in one's own, outward show, in dressing, maintaining public impression of decorum, prosperity, etc. | I do not feel any interest in dressing myself properly and keep my personal appearance in order. Because I am never convinced that my appearance which in the view of others is bad is really not good |
Indifference, recovery about hisArs, Calc |
Not bothering about regaining the health lost but is interested only in mitigating his sufferings | I am not much interested in the eradication of my disease. What I am bothered most is about the suffering and pain. I want to get rid of them first. About recovery I will think later |
Laughing, speaking whenAur, Bell |
Laughing while communicating orally, which shows a happy mood. | It has been observed that while communicating she laughs spontaneously without being aware of it. It looks as if this is the part of her nature |
Light, Aversion to, shunsAmbr, Bell, Con, Hyos, Stram, Tarent, Zinc |
|
I am avoiding all types of diagnostic investigations in my case because I know if something is detected, since it may be a cause of great embarrassment to me." |
Love, sick |
|
When in distress, I am tormented with the fond memory of my mother and want to be by her side all the time |
Moral, feeling one of |
|
I become so restless that when I find something not in order I will burst at the person who is responsible for it with rudeness and even abusive language. Keeping aside all moral constrains I will not spare even my father or who so ever been may be whom I am obliged to revere." |
Nacked, wants to be | Nacked (adj): without covering.
Interpretation :- Wishes to uncover himself physically or (to infer) to divulge the bare facts he knows about himself. |
Opposite to Rubric: Hides, things |
Narrating, her symptoms agg |
|
It will be found that certain patients remain quiet and calm till you do not pay any attention to them. But sooner you start listening to them they will become excited as if while narrating, their symptoms are aggravating. |
Sadness, insult, as if from | State of unhappiness with the feeling as if self respect or dignity has been offended | I am unhappy because today my son did not wish me properly. I feel I have been insulted. Although I know there was nothing wrong so far his intention was concerned, yet I am not able to reconcile with the fact and feel sad |
Sadness, quiet |
Quiet : state of unhappiness without making any noise or show of it. Sadness demonstrated by assuming quietness by way of withdrawal from activity. |
|
Sensitive, moral, impressions to |
|
When I find that at her old age, my mother is to nurse me , my wife and little children have to earn to support me, I feel ashamed and think of comiting suicide. In my view a person like me has no moral standing to live. |
Superstitious |
Superstitious: one having a belief in an idea with no logical background. Blind faith.
Versions :- " |
My friend was cured by you. It came to my mind that I should also undergo your treatment. If you could cured him you will definitely be able to cure me. With this faith in mind I have come to you for treatment |
Threatening |
Threatening (n): indicating an intention to inflict punishment or an evil upon the other. This is done either to prevent a person from doing wrong or compel him to toe a particular line. | Be attentive while prescribing for me, if I feel no relief, I shall not come to you again." "Are you threatening? Definitely, because I have noticed that you are not paying proper attention |
Travel, desire to |
|
I am fond of visiting places of interest like hill stations and places with natural surroundings and sceneries |
Well, says, he is, when very sick |
|
|