Sehgal Forth Degree Rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV
- Other important rubrics are seen in
Abrupt |
|
|
=== Impulsive === |
|
The patient's wife is telling about him that, "on seeing a notice of SALE, displayed outside a shop. He will enter it all at once and purchase things without taking a pause to think over whether the goods purchased will be of immediate use. He will repent later on when he will find that he has been responsible to disturb the whole month's budget & the things needed today have to be postponed for want of money." |
Absent-minded |
|
A patient tells, " please repeat what you asked? I am sorry, my mind was away (was not present) while listening to you |
=== Absorbed === |
|
absorbed: person is present but is so deeply involved that he is not available on the surface as if sucked in as water in the sand. Such persons may invite remarks -- "You seem to be so deeply buried in your work that you did not notice us. We are sitting here before you for the last one hour" |
Abstraction, of mind |
|
While taking to you (about my ailment) you might have noticed that I stopped in between. Actually I left the subject under discussion and strayed away to another of no importance. After sometime I realized with amazement and questioned myself as to what I was doing." This is the part of my mental state. |
Abusive |
|
The truth about our child is that he being hour only child knows that we will yield to every wish of his and that is why he tries to misuse his position without realizing that he is over straining our resources. |
Activity desires, fruitless |
|
He wants to do something but having no eye on the usefulness of his efforts. He is not concerned with the result of his activity. It seems as if he is simply interested in keeping his limbs moving and if you try to divert his attention towards some useful work which is pending he will pay a no attention to it |
Anger, absent persons at | 15. C
Meanings :- Anger (n): A strong emotion excited by an injury involving a desire for retaliation. Absent (adj): One who is not present. Persons (n): Human beings. Interpretation :- Desire for retaliation is excited only after the person against whom one is provoked leaves the place or is not present. Versions :- "I am angry with certain people and internally I do not like even to see their face but I have no courage to show my anger in their presence. I don't know as to what happens to me when I am face to face with them. Then my behaviour becomes so nice as if there is nothing between us." |
|
Answers, repeats the question first | 15. C
Meanings: -- answers (n): Replies. Repeat (v): utter again. Interpretation: -Before answering repeats the question himself for getting confirmation from the questioner or in his own mind to memorize as to what has actually been heard by him. Versions :- Dr. please if you don't mind I think your question is that since how long I have been suffering from this disease? |
|
Anxiety, expected of him when anything | 15. C
Meanings :- Expected (v): hoped. Interpretation :- To be doubtful of coming up to the expectations or hopes of others and therefore the anxiety. Versions :- "The other day and old patron of mine brought to my clinic a case of cancer which was at terminal stage. Now the anxiety in my mind was not the seriousness of the case but the expectation of the party. They were quite illiterate and couldn't be convinced that it was a hopeless case. Instead of appreciating my straight forwardness and sincerity they would have taken it in other sense that perhaps for some reason I was not trying to be helpful to them. So the anxiety in my mind was that in case of failure it will be difficult to make them believe that it was really a hopeless case." |
|
Anxiety, pains from the | 15. C
Meanings :- Pains (n): Result of strain received by nerves. Interpretation :- Feeling of uncomfortableness about the impact of pains lest they be damaging or remain permanent. Versions:- "I am worried because of these pains. I do not know where they will land me. Who knows whether they will leave me or not. If it happens so, will it be without any harm or damage?" |
|
Bed, aversion to | C
Meanings:- Bed (n): A place for resting. Interpretation:- It can be of any shape differing with personal taste from individual to individual. Disliking to remain in bed. Versions:- ''InternallyI feel that I need rest and I must lie down but actually it is not possible for me because lying in bed is not to may taste." |
|
Begging | 31. C
Meanings :- Begging (v): Asking for, as a gift, charity or favour from any-one.
|
|
Cares, full of ailments from | 39. C
Interpretation:- To develop the habit of worrying oneself as a result of ailments; might be because of loss of general efficiency. Versions :- It is since the day I fell sick that I have become a person full of worries. All the time some or the other problem remains occupying my mind." |
|
Carried, desires to be slowly | 39. C
Meanings :- Slowly (adj): lower than the normal speed. Interpretation :- Wants to be carried slowly to avoid jerks and jolts. Wants to be treated without a troubled or inconvenience. Versions :- "I am not in a hurray. Take even more than due time. I am not happy when things moved fast. I believe in things moving quite comfortably without jerks and in a slow and smooth manner. I simply would like to be sure that if on the road to cure, and getting your sympathies and blessings. |
|
Hypocrisy |
Hypocrisy: Outward show of having desirable or publically approved, attitudes, beliefs, principles etc, that one does not actually possess.
Interpretation: -- In other words ability to befool others like a wolf in sheep's skin by hiding the cruel realities about himself, and showing of having all the virtues appreciated publically. Versions: -- A patient, a social worker came and complained about the after effects of alcohol on his digestive system. When he was asked that he is the member of de-addiction association, why then he consumed it. He said "the sermons are for others and not for myself." |
|