Sehgal Third Degree Rubrics: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
Line 15: | Line 15: | ||
*Remains asked about his fate | *Remains asked about his fate | ||
| | | | ||
*I remain buried in thoughts if the same state of my health continues what will happen to me in the remaining period of my life. | *I remain buried in thoughts if the same state of my health continues what will happen to me in the remaining period of my life. I have yet to live many more years. | ||
|- | |- | ||
| | | | ||
Line 25: | Line 24: | ||
|- | |- | ||
| | | | ||
=== Affectation === | === [[Affectation]] === | ||
| | | | ||
* A false appearance or assumption of a state, quality or manner or showing off one's abilities accomplishments, position, status or possession etc. | * A false appearance or assumption of a state, quality or manner or showing off one's abilities accomplishments, position, status or possession etc. | ||
* Because there is a desire to remain in the limelight. This is done by way of projecting one's prominence in appearance, quality or manner which in reality are not original and are artificially acquired. This in other words is ''self projection'' to satisfy one's ego without harming or cheating others but with a tinge of exaggeration of one's qualities, etc. | * Because there is a desire to remain in the limelight. This is done by way of projecting one's prominence in appearance, quality or manner which in reality are not original and are artificially acquired. This in other words is ''self projection'' to satisfy one's ego without harming or cheating others but with a tinge of exaggeration of one's qualities, etc. | ||
| | | | ||
#It is apparent from his face and actions that the patients is in great distress, and is not able to bear the pains. Yet he is trying to show that he is not much bothered about it. | #It is apparent from his face and actions that the patients is in great distress, and is not able to bear the pains. Yet he is trying to show that he is not much bothered about it. That he is a man of perseverance. | ||
# | #He is looking at your face. If he finds that you are taking his case with all seriousness he will try to behave as if he is not much worried and will try to take credit that how lightly he can take the matter which is otherwise very grave. | ||
#But from your appearance if he finds that you are not taking things we all seriousness he will become serious and will try to behave in such a manner as to impress upon you that his case requires serious attention. Although he is strong enough to bear it. | |||
|- | |- | ||
| | | | ||
Line 50: | Line 50: | ||
| | | | ||
=== Frivolous, alternating with Absorption === | === Frivolous, alternating with Absorption === | ||
Arg-n | [[Arg-n, Argentum Nitricum|Arg-n]] | ||
| | | | ||
*Two states are interchanging between | *Two states are interchanging between '''Absorbed''' and Unseriousness | ||
*About his problem sometime becomes serious & the other un-serious. | *About his problem sometime becomes serious & the other un-serious. | ||
| | | | ||
Line 69: | Line 69: | ||
| | | | ||
=== Anxiety, business about === | === Anxiety, business about === | ||
Arn, Bry, Calc, Nux-v, op, Sul... | Arn, Bry, Calc, Nux-v, op, [[Sul , Sulphur|Sul]]... | ||
| | | | ||
*Business: occupation or profession. | *Business: occupation or profession. | ||
Line 85: | Line 85: | ||
|To remain full of worries concerning household affair | |To remain full of worries concerning household affair | ||
| | | | ||
*Except matters concerning home, nothing else enters my mind. I cannot help that. I know it is too much, but I also know that it is unavoidable. | *Except matters concerning home, nothing else enters my mind. I cannot help that. I know it is too much, but I also know that it is unavoidable. | ||
*" Are you really fed up with it ?" "No, No, who else will look after it . After all home is home . I have to worry about it. | *" Are you really fed up with it?" "No, No, who else will look after it . After all home is home . I have to worry about it. | ||
|- | |- | ||
| | | | ||
Line 172: | Line 172: | ||
# I know, that I am fully equipped with the knowledge about my profession but I fear is whether during the interview I shall be able to keep control over my memory and intelligence and perform properly as I feel I can and I should. | # I know, that I am fully equipped with the knowledge about my profession but I fear is whether during the interview I shall be able to keep control over my memory and intelligence and perform properly as I feel I can and I should. | ||
|- | |- | ||
|=== Secretive === | |=== Secretive === | ||
| | | | ||
* Secretive: one who does, makes or conducts without the knowledge of others, as a matter of his nature or habit. | * Secretive: one who does, makes or conducts without the knowledge of others, as a matter of his nature or habit. | ||
Line 178: | Line 178: | ||
* Please don't disclose it to anyone that I am under your treatment. I shall like to keep it to myself. | * Please don't disclose it to anyone that I am under your treatment. I shall like to keep it to myself. | ||
|- | |- | ||
|=== [[Hopeful]] === | |=== [[Hopeful]] === | ||
|Who feels that the events may turn out for the best. Assured in the mind at the happening will be favourable. Fully confident of getting desired results. | |Who feels that the events may turn out for the best. Assured in the mind at the happening will be favourable. Fully confident of getting desired results. | ||
| | | | ||
Line 185: | Line 185: | ||
| | | | ||
=== Inciting, others === | === Inciting, others === | ||
Cimic, Coloc, hyos, plb | [[Cimic, Cimicifuga racemosa|Cimic]], [[Coloc, Colocynthis|Coloc]], [[Hyos, Hyoscyamus Niger|hyos]], [[Plb, Plumbum Metallicum|plb]] | ||
| | | | ||
* Inciting | * Inciting: prompting to action | ||
* Prompting others to action and keeping himself behind and quiet. | * Prompting others to action and keeping himself behind and quiet. | ||
| | | | ||
Line 194: | Line 194: | ||
| | | | ||
=== Indifference, important, things to === | === Indifference, important, things to === | ||
Calc, Fl-ac | [[Calc-c, Calcerea carbonica|Calc]], Fl-ac | ||
|Lack of concern for things of much significance which ordinarily one is not expected to lose interest in. | |Lack of concern for things of much significance which ordinarily one is not expected to lose interest in. | ||
|It is a strange contrast in my nature that I remain quite disinterested about important matters of my business and other affairs and because of this I have to suffer and miss many good opportunities for further progress | |It is a strange contrast in my nature that I remain quite disinterested about important matters of my business and other affairs and because of this I have to suffer and miss many good opportunities for further progress | ||
Line 204: | Line 204: | ||
|I know that I am suffering from a serious disease which if neglected may prove fatal, yet my attention is never drawn towards it and I never think of going to a doctor. As if not aware of it and inclined to take any action | |I know that I am suffering from a serious disease which if neglected may prove fatal, yet my attention is never drawn towards it and I never think of going to a doctor. As if not aware of it and inclined to take any action | ||
|- | |- | ||
|Indifference, personal appearance, to | | | ||
=== Indifference, personal appearance, to === | |||
|Lake of interest in one's own, outward show, in dressing, maintaining public impression of decorum, prosperity, etc. | |Lake of interest in one's own, outward show, in dressing, maintaining public impression of decorum, prosperity, etc. | ||
|I do not feel any interest in dressing myself properly and keep my personal appearance in order. Because I am never convinced that my appearance which in the view of others is bad is really not good | |I do not feel any interest in dressing myself properly and keep my personal appearance in order. Because I am never convinced that my appearance which in the view of others is bad is really not good | ||
Line 210: | Line 211: | ||
| | | | ||
=== Indifference, recovery about his === | === Indifference, recovery about his === | ||
Ars, Calc | [[Ars, Arsenicum Album|Ars]], [[Calc-c, Calcerea carbonica|Calc]] | ||
|Not bothering about regaining the health lost but is interested only in mitigating his sufferings | |Not bothering about regaining the health lost but is interested only in mitigating his sufferings | ||
|I am not much interested in the eradication of my disease. What I am bothered most is about the suffering and pain. I want to get rid of them first. About recovery I will think later | |I am not much interested in the eradication of my disease. What I am bothered most is about the suffering and pain. I want to get rid of them first. About recovery I will think later | ||
Line 216: | Line 217: | ||
| | | | ||
=== Laughing, speaking when === | === Laughing, speaking when === | ||
Aur, Bell | Aur, [[Bell, Belladona|Bell]] | ||
|Laughing while communicating orally, which shows a happy mood. | |Laughing while communicating orally, which shows a happy mood. | ||
|It has been observed that while communicating she laughs spontaneously without being aware of it. It looks as if this is the part of her nature | |It has been observed that while communicating she laughs spontaneously without being aware of it. It looks as if this is the part of her nature | ||
Line 222: | Line 223: | ||
| | | | ||
=== Light, Aversion to, shuns === | === Light, Aversion to, shuns === | ||
Ambr, Bell, Con, Hyos, Stram, Tarent, Zinc | Ambr, [[Bell, Belladona|Bell]], Con, [[Hyos, Hyoscyamus Niger|Hyos]], [[Stram, Stramonium|Stram]], Tarent, Zinc | ||
| | | | ||
* Shuns: To keep away from the knowledge about anything (one is scared of) | * Shuns: To keep away from the knowledge about anything (one is scared of) | ||
Line 228: | Line 229: | ||
|I am avoiding all types of diagnostic investigations in my case because I know if something is detected, since it may be a cause of great embarrassment to me." | |I am avoiding all types of diagnostic investigations in my case because I know if something is detected, since it may be a cause of great embarrassment to me." | ||
|- | |- | ||
|Love, sick | |=== Love, sick === | ||
| | | | ||
* Love: A feeling of warm personal attachment or deep affection for a parent, child, friend or a person of opposite sex. | * Love: A feeling of warm personal attachment or deep affection for a parent, child, friend or a person of opposite sex. | ||
Line 241: | Line 242: | ||
* Feeling (n): capacity for emotions or sentiments etc. want of (n): lack of. | * Feeling (n): capacity for emotions or sentiments etc. want of (n): lack of. | ||
* Moral feeling want of : without having any place for sentiments concerning the right conduct, in one's mind. | * Moral feeling want of : without having any place for sentiments concerning the right conduct, in one's mind. | ||
|I become so restless that when I find something not in order I will burst at the person who is responsible for it with rudeness and even abusive language. | |I become so restless that when I find something not in order I will burst at the person who is responsible for it with rudeness and even abusive language. Keeping aside all moral constrains I will not spare even my father or who so ever been may be whom I am obliged to revere." | ||
|- | |- | ||
|Nacked, wants to be | |=== Nacked, wants to be === | ||
| | |Wishes to uncover himself physically or (to infer) to divulge the bare facts he knows about himself. | ||
|Opposite to Rubric: Hides, things | |Opposite to Rubric: Hides, things | ||
|- | |- | ||
|Narrating, her symptoms agg | | | ||
=== Narrating, her symptoms agg === | |||
[[Calc-c, Calcerea carbonica|Calc]], Cic, Graph, [[Ign, Ignatia Amara|Ign]], [[Nat-m, Natrium muriaticum|Nat-m]], [[Puls, Pulsatilla pratensis|Puls]] | |||
| | | | ||
* Narrating: giving account of her: her problems | * Narrating: giving account of her: her problems | ||
Line 254: | Line 256: | ||
|It will be found that certain patients remain quiet and calm till you do not pay any attention to them. But sooner you start listening to them they will become excited as if while narrating, their symptoms are aggravating. | |It will be found that certain patients remain quiet and calm till you do not pay any attention to them. But sooner you start listening to them they will become excited as if while narrating, their symptoms are aggravating. | ||
|- | |- | ||
|Sadness, insult, as if from | | | ||
=== Sadness, insult, as if from === | |||
[[Cocc, Cocculus Indicus|Cocc]] | |||
|State of unhappiness with the feeling as if self respect or dignity has been offended | |State of unhappiness with the feeling as if self respect or dignity has been offended | ||
|I am unhappy because today my son did not wish me properly. I feel I have been insulted. Although I know there was nothing wrong so far his intention was concerned, yet I am not able to reconcile with the fact and feel sad | |I am unhappy because today my son did not wish me properly. I feel I have been insulted. Although I know there was nothing wrong so far his intention was concerned, yet I am not able to reconcile with the fact and feel sad | ||
Line 260: | Line 264: | ||
| | | | ||
=== Sadness, quiet === | === Sadness, quiet === | ||
Ars, Hell, Ign, Nux-v, Puls | |||
|Quiet : state of unhappiness without making any noise or show of it. Sadness demonstrated by assuming quietness by way of withdrawal from activity. | |Quiet : state of unhappiness without making any noise or show of it. Sadness demonstrated by assuming quietness by way of withdrawal from activity. | ||
| | | | ||
Line 266: | Line 271: | ||
| | | | ||
=== Sensitive, moral, impressions to === | === Sensitive, moral, impressions to === | ||
Ign, Nux-v, Puls, Staph | |||
| | | | ||
* Moral : Concerned with right conduct and its principles. | * Moral : Concerned with right conduct and its principles. | ||
Line 282: | Line 288: | ||
|Be attentive while prescribing for me, if I feel no relief, I shall not come to you again." "Are you threatening? Definitely, because I have noticed that you are not paying proper attention | |Be attentive while prescribing for me, if I feel no relief, I shall not come to you again." "Are you threatening? Definitely, because I have noticed that you are not paying proper attention | ||
|- | |- | ||
|Travel, desire to | | | ||
=== Travel, desire to === | |||
| | | | ||
* Travel: To go from one place to another or from place to place by any means of transport with a fixed destination and purpose in mind | * Travel: To go from one place to another or from place to place by any means of transport with a fixed destination and purpose in mind | ||
Line 288: | Line 295: | ||
|I am fond of visiting places of interest like hill stations and places with natural surroundings and sceneries | |I am fond of visiting places of interest like hill stations and places with natural surroundings and sceneries | ||
|- | |- | ||
|Well, says, he is, when very sick | | | ||
=== Well, says, he is, when very sick === | |||
Arn, Ars, Bell, Cham, Coff, Hyops, Op, Puls, Stram | |||
| | | | ||
* Well : In a satisfactory position. | * Well : In a satisfactory position. |
Revision as of 11:05, 27 February 2024
Sehgal rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV
- Other important rubrics are seen in
Absorbed, as to what would become of him |
|
|
Admonition agg |
|
Any word uttered to caution or advice or even encourage him in his efforts is going to have adverse effect in his mind. Instead of taking to correctives, he will try to stick to his ways with greater vigour |
Affectation |
|
|
Affectionate |
|
|
Amusement , desire for |
Wishing to have some sort of amusement. May not insist on it but will like if he gets it |
|
Frivolous, alternating with Absorption |
|
|
Anxiety, alternating with indifference |
|
|
Anxiety, business aboutArn, Bry, Calc, Nux-v, op, Sul... |
|
Nothing else is worrying me except that if I do not get relief speedily then who knows what will happen to my job. There are chances of loosing it also. |
Avarice |
An excessive desire to gain and hoard wealth | Once a patient told me about his behaviour while spending. He related that he was a man of lakhs yet he would not like to part with the money which once entered his safe, or the purse. For instance, he added that for making payment for my medicine he would wait for certain fresh receipts and would not touch collections already received and revealed further that this tendency was generally the cause of dispute between him and the members of his family |
Cares, full of domestic affairs aboutBar-c, Puls, Sep |
To remain full of worries concerning household affair |
|
Clinging, child awakens, terrified, know no one , screams, clings to those near |
|
|
Company averse to, avoids the sight of people and lies with eyes closedKola, Sep |
|
|
Delusions, is being injured by his surroundings |
|
People around me are not co-operating and are rather selfish. This hurts me a lot. |
Delusions, wrong, done wrong, he hasAur, Ars, Cocc, Hell, hyos, Ign, Lach, Lyc, Op, ... |
|
|
Haughtiness alternating with DiscouragementAgn |
Here two feelings are interchanging with one another. On the one hand it is one of courage or a sense of impotence and on the other is an effort to suppress this reality. Where within him the feeling of impotency persists, outwardly by false assurances he tells himself that he is not discouraged and will be in a position to manage whatever problem he is going to face or is faced with. Actually he is adamant not to yield although internally he realizes if something actually happens he may not stand it. | Two states interchange between one another in my mind. When I apparently find no chance of recovery. All sorts of discouraging thoughts surround me. But when I find myself totally demoralized I try to suppress my thoughts and force myself to accept what internally I feel is not true. "Why do you worry, nothing is going to happen." These are the words that I shall try to repeat to myself again and again." |
Dullness, understands questions only after repetitionCaust, Cocc, Hell, Kali-br, Phos, Sul, Zinc |
|
|
Ennui, entertainment, amel |
|
|
Jealousy |
|
When I see people laughing it comes to my mind that I should snatch from them their joy. If cannot enjoy why should they." |
Fear, self - control losingArg-n, Gels, Staph, Sul, Thuj |
|
|
=== Secretive === |
|
|
=== Hopeful === | Who feels that the events may turn out for the best. Assured in the mind at the happening will be favourable. Fully confident of getting desired results. |
|
Inciting, others |
|
|
Indifference, important, things toCalc, Fl-ac |
Lack of concern for things of much significance which ordinarily one is not expected to lose interest in. | It is a strange contrast in my nature that I remain quite disinterested about important matters of my business and other affairs and because of this I have to suffer and miss many good opportunities for further progress |
Indifference, lies with eyes closedApis, Arg-n, Cocc, Sep |
Remains in a state of no concern as if eyes are closed to whatever goes on around and have become inactive | I know that I am suffering from a serious disease which if neglected may prove fatal, yet my attention is never drawn towards it and I never think of going to a doctor. As if not aware of it and inclined to take any action |
Indifference, personal appearance, to |
Lake of interest in one's own, outward show, in dressing, maintaining public impression of decorum, prosperity, etc. | I do not feel any interest in dressing myself properly and keep my personal appearance in order. Because I am never convinced that my appearance which in the view of others is bad is really not good |
Indifference, recovery about his |
Not bothering about regaining the health lost but is interested only in mitigating his sufferings | I am not much interested in the eradication of my disease. What I am bothered most is about the suffering and pain. I want to get rid of them first. About recovery I will think later |
Laughing, speaking whenAur, Bell |
Laughing while communicating orally, which shows a happy mood. | It has been observed that while communicating she laughs spontaneously without being aware of it. It looks as if this is the part of her nature |
Light, Aversion to, shuns |
|
I am avoiding all types of diagnostic investigations in my case because I know if something is detected, since it may be a cause of great embarrassment to me." |
=== Love, sick === |
|
When in distress, I am tormented with the fond memory of my mother and want to be by her side all the time |
Moral, feeling one of |
|
I become so restless that when I find something not in order I will burst at the person who is responsible for it with rudeness and even abusive language. Keeping aside all moral constrains I will not spare even my father or who so ever been may be whom I am obliged to revere." |
=== Nacked, wants to be === | Wishes to uncover himself physically or (to infer) to divulge the bare facts he knows about himself. | Opposite to Rubric: Hides, things |
Narrating, her symptoms agg |
|
It will be found that certain patients remain quiet and calm till you do not pay any attention to them. But sooner you start listening to them they will become excited as if while narrating, their symptoms are aggravating. |
Sadness, insult, as if from |
State of unhappiness with the feeling as if self respect or dignity has been offended | I am unhappy because today my son did not wish me properly. I feel I have been insulted. Although I know there was nothing wrong so far his intention was concerned, yet I am not able to reconcile with the fact and feel sad |
Sadness, quietArs, Hell, Ign, Nux-v, Puls |
Quiet : state of unhappiness without making any noise or show of it. Sadness demonstrated by assuming quietness by way of withdrawal from activity. |
|
Sensitive, moral, impressions toIgn, Nux-v, Puls, Staph |
|
When I find that at her old age, my mother is to nurse me , my wife and little children have to earn to support me, I feel ashamed and think of comiting suicide. In my view a person like me has no moral standing to live. |
Superstitious |
Superstitious: one having a belief in an idea with no logical background. Blind faith.
Versions :- " |
My friend was cured by you. It came to my mind that I should also undergo your treatment. If you could cured him you will definitely be able to cure me. With this faith in mind I have come to you for treatment |
Threatening |
Threatening (n): indicating an intention to inflict punishment or an evil upon the other. This is done either to prevent a person from doing wrong or compel him to toe a particular line. | Be attentive while prescribing for me, if I feel no relief, I shall not come to you again." "Are you threatening? Definitely, because I have noticed that you are not paying proper attention |
Travel, desire to |
|
I am fond of visiting places of interest like hill stations and places with natural surroundings and sceneries |
Well, says, he is, when very sickArn, Ars, Bell, Cham, Coff, Hyops, Op, Puls, Stram |
|
|