Sehgal First Degree Rubrics: Difference between revisions
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=== | == Sehgal rubrics == | ||
* Here you see First Degree of practical [[Sehgal]] rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV | |||
* Other important rubrics are seen in | |||
** [[Sehgal Second Degree Rubrics]] | |||
** [[Sehgal Third Degree Rubrics]] | |||
{| class="wikitable" | {| class="wikitable" | ||
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=== Anger, interruptions from === | |||
Cench, Cham, Cocc, Dulc, Graph, Hell, Nux-v, Spong | |||
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*Cessation of activity many times in between before its completion. | *Cessation of activity many times in between before its completion. | ||
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*My ailments are a source of obstruction in every type of my activity. | *My ailments are a source of obstruction in every type of my activity. | ||
*I cannot shave properly because I can't raise my hands up to my face. I can not eat properly as I can't move my jaws. | *I cannot shave properly because I can't raise my hands up to my face. I can not eat properly as I can't move my jaws. | ||
*I can't walk properly as my knees don't bend. Definitely all this annoys me. | *I can't walk properly as my knees don't bend. Definitely all this annoys me. | ||
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=== Anger, touched when === | |||
Ant-c, Cham, Cina, Iod, Lach, Tarent | |||
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*Coming into contact with the fingers or hands or any part of someone's body | *Coming into contact with the fingers or hands or any part of someone's body | ||
*Sometimes touch is pleasant and sometimes unpleasant, may convey friendly feelings or evil designs and invite reaction accordingly. This is about physical touch. There is another more important in this context where words and thoughts touch the mind and provoke strong displeasure and a desire for retaliation. | *Sometimes touch is pleasant and sometimes unpleasant, may convey friendly feelings or evil designs and invite reaction accordingly. This is about physical touch. There is another more important in this context where words and thoughts touch the mind and provoke strong displeasure and a desire for retaliation. | ||
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*Because of my ailments, ideas come to mind that if I die what will happen to my children. | *Because of my ailments, ideas come to mind that if I die what will happen to my children. There is none to look after them. They are so small and innocent that they will require love and affection of someone. | ||
*These sentiments move my mind violently to argue that I have never thought of doing any wrong to others then why all this suffering for me and my children. | *These sentiments move my mind violently to argue that I have never thought of doing any wrong to others then why all this suffering for me and my children. | ||
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=== Anticipation, complaints from === | |||
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*Anticipation: Trying to foresee or realize before hand. | *Anticipation: Trying to foresee or realize before hand. | ||
*Troubles arising when trying to foresee problems. Becoming tense when thinking, if such and such problems comes how to solve it. | *Troubles arising when trying to foresee problems. Becoming tense when thinking, if such and such problems comes how to solve it. | ||
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*I am going out station. | *I am going out station. If my trouble agg and I am not confident that I shall be able to manage it so I suggest that you must be me some medicine as stand by so that I can meet the emergency | ||
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|Feeling concerned about others mostly ignoring self. | === Anxiety, others for === | ||
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* Feeling concerned about others mostly ignoring self. | |||
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*I am never bothered much about my own difficulties. I just can't see others in trouble. | *I am never bothered much about my own difficulties. I just can't see others in trouble. | ||
*Although I may not be able to help them | *Although I may not be able to help them | ||
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=== Cares, full of === | |||
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*To remain concerned all the time about one or the other thing. To be never free from worry. | *To remain concerned all the time about one or the other thing. To be never free from worry. | ||
|I think as if all the worries of the world are meant for me . All the time my mind is occupied by one or the other worry | | | ||
* I think as if all the worries of the world are meant for me. All the time my mind is occupied by one or the other worry. | |||
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| | |=== Clinging, to persons or furniture === | ||
Bar-c, Borx, Cina, Gels, Phos, Puls, Stram | |||
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* Clinging: sticking or coming closer by embracing. | * Clinging: sticking or coming closer by embracing. | ||
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# It is after a lot of consideration, enquiries and assurances from others that I decide upon a doctor and that is why once I start treatment do not leave him easily." | # It is after a lot of consideration, enquiries and assurances from others that I decide upon a doctor and that is why once I start treatment do not leave him easily." | ||
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=== Delirium, blames himself for his folly === | |||
[[Op, Opium|Op]] | |||
|In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. | |In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. | ||
|I am suffering because of my own folly. | | | ||
* I am suffering because of my own folly. Yesterday I was on an invitation. Food was very tasty. I knew that I was eating beyond my capacity. Even then I did not listen to my inner voice and the result is before you, I am having a severe pain in my stomach | |||
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|'''Delirium, crying for help''' | |'''Delirium, crying for help''' | ||
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|Sensation as if the person is continuously being harmed. | |Sensation as if the person is continuously being harmed. | ||
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* I am in trouble now. The whole body is aching. | * I am in trouble now. The whole body is aching. | ||
* Pains, feeling of nausea and severe headache ,etc are as if injuring me. | * Pains, feeling of nausea and severe headache ,etc are as if injuring me. | ||
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* His body is already thin. So getting thin means that his energies are gradually getting diluted which are heading him towards grave and the other is he is already thin. So getting thin and may break anytime. | * His body is already thin. So getting thin means that his energies are gradually getting diluted which are heading him towards grave and the other is he is already thin. So getting thin and may break anytime. | ||
* This is a sensation about the structure of the body. About the mental set up he feels that he is losing or has lost grit, guts or self-confidence. | * This is a sensation about the structure of the body. About the mental set up he feels that he is losing or has lost grit, guts or self-confidence. | ||
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|'''Delusions, wrong as suffered''': [[Hyos, Hyoscyamus Niger|Hyos]], Lach, Lyss, Naja | |'''Delusions, wrong as suffered''': [[Hyos, Hyoscyamus Niger|Hyos]], Lach, Lyss, Naja | ||
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* He has been subjected to injustice or made to undergo injustice. | * He has been subjected to injustice or made to undergo injustice. | ||
* May be because of his own mistakes or by the deeds of others. | * May be because of his own mistakes or by the deeds of others. | ||
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* That part of the spendings which an individual feelsis in excess of what in his estimation is the right limit. Each individual has his own measurement of the excess. One person may like to pay not more than Rupees ten for a thing and a paisa more may be treated by him as exceeding his limit but another may not mind paying Rs. 15/- even for the same. But both of them will be scared to cross the limits they have in their minds. | * That part of the spendings which an individual feelsis in excess of what in his estimation is the right limit. Each individual has his own measurement of the excess. One person may like to pay not more than Rupees ten for a thing and a paisa more may be treated by him as exceeding his limit but another may not mind paying Rs. 15/- even for the same. But both of them will be scared to cross the limits they have in their minds. | ||
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* Doctor, previously you were never taking so much time. | * Doctor, previously you were never taking so much time. | ||
* So much so that very serious ailments were treated by you within a short time. | * So much so that very serious ailments were treated by you within a short time. | ||
* Now for this minor trouble you are taking too much time. | * Now for this minor trouble you are taking too much time. | ||
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* You know, that these days the near ones have no time to pay attention to a sick person in the house. So sometimes through different types of gesture I have to make it known that I am not well. At occasions I have to represent my sickness in an exaggerated way in order to get their assistance and attention to that exten I need." | * You know, that these days the near ones have no time to pay attention to a sick person in the house. So sometimes through different types of gesture I have to make it known that I am not well. At occasions I have to represent my sickness in an exaggerated way in order to get their assistance and attention to that exten I need." | ||
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|'''Frivolous''' : [[Bell, Belladona|Bell]], [[Sul , Sulphur|Sul]] | |'''[[Frivolous]]''' : [[Bell, Belladona|Bell]], [[Sul , Sulphur|Sul]] | ||
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* Frivolous : Not worth to serious notice. | * Frivolous : Not worth to serious notice. | ||
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*'''"High spirited"''' is another similar rubric. They have good | *'''"High spirited"''' is another similar rubric. They have good | ||
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* I am not much bothered about my sickness. Because I do not feel that it is of any significance. It is my husband who has generally been admonishing me for this. | * I am not much bothered about my sickness. Because I do not feel that it is of any significance. It is my husband who has generally been admonishing me for this. | ||
* Because in his view I am a careless person so for my health is concerned. It is at his insistence that I have come to you for the treatment. I think it will heal by itself. | * Because in his view I am a careless person so for my health is concerned. It is at his insistence that I have come to you for the treatment. I think it will heal by itself. | ||
* Blame himself for his folly / Reproached himself maybe the second stage of Indifference to Suffering / Frivolous / High spirited. Patient always come to see you in the second stage since in first stage they do not feel to need you. | * Blame himself for his folly / Reproached himself maybe the second stage of Indifference to Suffering / Frivolous / High spirited. Patient always come to see you in the second stage since in first stage they do not feel to need you. | ||
* So in Reproaching state its useful to find what was the first stage which ends in Reproaching stage | * So in Reproaching state its useful to find what was the first stage which ends in Reproaching stage | ||
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* Cross reference: Naked wants to be | * Cross reference: Naked wants to be | ||
* Hides: Prevents from being seen | * Hides: Prevents from being seen | ||
* Things (n): objects without life | * Things (n): objects without life | ||
* Hides things, facts, deeds, affairs, actions, intentions etc. not always but on isolated occasions when found necessary that too not with all seriousness but in a joking mood or out of shyness. Uncovers things as soon as the shyness is over and seriousness returns. | * Hides things, facts, deeds, affairs, actions, intentions etc. not always but on isolated occasions when found necessary that too not with all seriousness but in a joking mood or out of shyness. Uncovers things as soon as the shyness is over and seriousness returns. | ||
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|Irritability, pain during | |Irritability, pain during | ||
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* Irritability: state of excitability to impatience or anger or annoyance . | * Irritability: state of excitability to impatience or anger or annoyance . | ||
* In other words, it is the degree of strain the nerves have to bear. After a limit the stress of strain is felt and it starts taking the shape of sufferings. This stress when aggravated further takes the shape of pain. | * In other words, it is the degree of strain the nerves have to bear. After a limit the stress of strain is felt and it starts taking the shape of sufferings. This stress when aggravated further takes the shape of pain. | ||
It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. | It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. | ||
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* So long as the pain there I remain irritated. I shall not like to talk to anyone. As if I am annoyed with everyone and everything around me. | * So long as the pain there I remain irritated. I shall not like to talk to anyone. As if I am annoyed with everyone and everything around me. | ||
* It is not necessary that the pain should be in the body, it may be in the mind. Because if I find something unjustified it also annoys me and brings the same changes in my attitude as above. | * It is not necessary that the pain should be in the body, it may be in the mind. Because if I find something unjustified it also annoys me and brings the same changes in my attitude as above. | ||
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Revision as of 04:04, 23 February 2024
Sehgal rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV
- Other important rubrics are seen in
Anger, interruptions fromCench, Cham, Cocc, Dulc, Graph, Hell, Nux-v, Spong |
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Anger, touched whenAnt-c, Cham, Cina, Iod, Lach, Tarent |
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Anticipation, complaints from |
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Anxiety, others for |
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Cares, full of |
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=== Clinging, to persons or furniture ===
Bar-c, Borx, Cina, Gels, Phos, Puls, Stram |
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Delirium, blames himself for his folly |
In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. |
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Delirium, crying for help | In a state of delirium man is uttering loudly 'save', ' save'. | My condition is alarming. Take it serious. Doctor! please do something. Otherwise I shall be no more. |
Delusions, help calling for, |
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I am not feeling well, since many days. But I did not take it seriously in the beginning. I thought that with the help of some aid in the form of tea or hot drinks things will be okay. But now after so many days I feel that the situation is going out of my hand and I must get the proper medicine otherwise the disease will pull me down." 56. |
Delusions, is being injured | Sensation as if the person is continuously being harmed. |
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Delusions, poor thinks he is |
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Delusions, thin is getting Sul
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Delusions, thin body is: Thuj | ||
Delusions, wrong as suffered: Hyos, Lach, Lyss, Naja |
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Disconcerted |
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Disturbed , averse to being: Bry, Cocc, Gels, Nux-v, Sep, Sul, ... |
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Embarrassed, ailments, after |
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Fear, betrayed of being Hyos |
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Fear extravagance of : Op |
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Feigning, sick |
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Frivolous : Bell, Sul |
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Hides, things |
Versions :- " |
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Indignation, discomfort, from a general |
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Irritability, pain during |
It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. |
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Light, desire for |
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Longing, repose for tranquility |
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Recognizes, everything but cannot move / Catalepsy in: Cocc, Snag |
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In very plain words & without emotions she tells that she knows that her disease is not curable then why should she worry about it? Adds further, "My job is to make efforts and not think beyond that |
Will, muscles refuse to obey the will when attention is turned away |
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This rubric may be changed as Muscles obey the will so long as the will is strong.
(1) "I am carrying on just on the strength of my will, otherwise I do not think that anyone in my position could pull on." (2) "I try my best to keep control over myself. The pain disturbs me too much and ultimately a stage is reached when I am unable to hold myself and try to cling to someone for medicine or whatever he made do." (3) the child has a very strong will. He will try to bear pain as long as possible and will not disturb us. But when the pain goes out of his control he tries to cling to anyone who is near. (4) "when the pain becomes unbearable and my will gives way I start talking to someone." (5) "I try to bear the pain as long as possible. When I find that I am not able to keep control over myself I have to take the allopathic medicine against my wishes." |