Sehgal Second Degree Rubrics: Difference between revisions
Jump to navigation
Jump to search
No edit summary |
No edit summary |
||
Line 39: | Line 39: | ||
| | | | ||
#This much I am sure that there is some relief after taking your medicine. But I can't tell exactly in what respect of in what proportion. | #This much I am sure that there is some relief after taking your medicine. But I can't tell exactly in what respect of in what proportion. | ||
#Doctor I can tell you only | #Doctor I can tell you only that I require medicine. I am not well and nothing more than this because I myself do not know in detail as to what is exactly my problem. So is try to prescribe without asking anything more about my sickness." | ||
|- | |- | ||
| | | | ||
Line 100: | Line 100: | ||
*Challenges the present state of health and declares will not live with it. | *Challenges the present state of health and declares will not live with it. | ||
| | | | ||
* When he realizes | * When he realizes that his condition is not improving and the disease seems to be overpowering him he becomes defiant and says, "'''I am not going to accept this condition''' of my health. Neither I shall like to live as a sick person. | ||
* I want to live as a healthy man. I will see that I must get well, whatever may be the cost and whatever may be the effort or '''I will commit suicide.''' | * I want to live as a healthy man. I will see that I must get well, whatever may be the cost and whatever may be the effort or '''I will commit suicide.''' | ||
|- | |- | ||
| | | | ||
=== [[Delirium Business talks of|Delirium, Business, talks of]] === | === [[Delirium Business talks of|Delirium, Business, talks of]] === | ||
Bry, Canth, Hyos, Op, Phos, Stram, Sul | [[Bry, Bryonia Alba|Bry]], Canth, Hyos, [[Op, Opium|Op]], Phos, Stram, [[Sul , Sulphur|Sul]] | ||
|*Exchanges information etc. about business through speech with others. It shows business being the main concern in one's mind. | |*Exchanges information etc. about business through speech with others. It shows business being the main concern in one's mind. | ||
| | | | ||
Line 118: | Line 118: | ||
|- | |- | ||
| | | | ||
=== Delusions, wretched, thinks she looks | === Delusions, wretched, thinks she looks === | ||
[[Nat-m, Natrium muriaticum|Nat-m]] | [[Nat-m, Natrium muriaticum|Nat-m]] | ||
| | | | ||
Line 125: | Line 125: | ||
*What is mirror? Which presents the picture of the object placed before it so vividly that nothing remains hidden. | *What is mirror? Which presents the picture of the object placed before it so vividly that nothing remains hidden. | ||
| | | | ||
#'''I look ugly''' | #'''I look ugly'''. I feel that how fortunate I would have felt had I been gifted with a good looking personality along with the present surroundings. | ||
#When I see people belonging to well off classes enjoying life and compare it with that of mine | #When I see people belonging to well off classes enjoying life and compare it with that of mine. That I was born a low class with a very mean Job and will die with the same status, I feel '''unfortunate''' and '''miserable''' | ||
|- | |- | ||
| | | | ||
Line 224: | Line 224: | ||
* Arriving at the conclusion after coming into contact with the circumstances that no other way out is left but to accept just the one which is available. There is no choice | * Arriving at the conclusion after coming into contact with the circumstances that no other way out is left but to accept just the one which is available. There is no choice | ||
| | | | ||
* Because of my sickness I have to neglect most of the house-hold. | * Because of my sickness I have to neglect most of the house-hold. I know everything is in disorder. The maid servent does not work according to my satisfaction. Had I been in good health I would have terminated her services | ||
|- | |- | ||
| | | | ||
Line 230: | Line 230: | ||
| | | | ||
* Honor: Honesty and integrity in one's beliefs & actions; high public esteem, fame, glory ; a source of credit or distinction; high respect as for worth merit or rank | * Honor: Honesty and integrity in one's beliefs & actions; high public esteem, fame, glory ; a source of credit or distinction; high respect as for worth merit or rank | ||
* In the state of undergoing the impact of results of damaged repetition, fame, glory, high respect. | * In the state of undergoing the impact of results of damaged repetition, fame, glory, high respect. | ||
| | | | ||
Line 238: | Line 236: | ||
| | | | ||
=== [[Pain rubrics|Impatience, pain from]] === | === [[Pain rubrics|Impatience, pain from]] === | ||
Cham, Coloc, Hura, Murx | [[Cham, Chamomilla|Cham]], [[Coloc, Colocynthis|Coloc]], Hura, [[Murx, Murex Purpurea|Murx]] | ||
| | | | ||
* Impatience: state of inability to endure or wait because of pain or eager desire, for relief. | * Impatience: state of inability to endure or wait because of pain or eager desire, for relief. | ||
Line 264: | Line 262: | ||
| | | | ||
=== [[Pain rubrics|Indifference, sufferings to]] === | === [[Pain rubrics|Indifference, sufferings to]] === | ||
Anac, Con, Hell, Op, Stram | [[Anac, Anacardium Orientale|Anac]], [[Con, Conium Maculatum|Con]], [[Hell, Helleborus Niger|Hell]], [[Op, Opium|Op]], [[Stram, Stramonium|Stram]] | ||
|Feeling of no concern so far one's sufferings are concerned as if nothing is happening to him. | |Feeling of no concern so far one's sufferings are concerned as if nothing is happening to him. | ||
Line 277: | Line 275: | ||
| | | | ||
* | * Here at your clinic my position is of as patient. But at my own place I command respect being the proprietor of my business. I take myself to be a man of dignity and if it is denied to me in any way I feel disrespected. | ||
* The same is the case with me when I am in the family. | * The same is the case with me when I am in the family. Being the head, if any of the members tries to show disregard to me, I take it ill. | ||
|- | |- | ||
| | | | ||
Line 284: | Line 282: | ||
|Inquisitive: one who searches into or makes efforts to satisfy one's curiosity (having desire to learn or know about anything | |Inquisitive: one who searches into or makes efforts to satisfy one's curiosity (having desire to learn or know about anything | ||
| | | | ||
# Just for information, doctor, if you do not mind I shall ask you one question. I am sure that you must have treated so many cases like that of mine. | # Just for information, doctor, if you do not mind I shall ask you one question. I am sure that you must have treated so many cases like that of mine. I wanted to confirm it from you. | ||
# Another question is that which of the other diseases you treat successfully. It is my habit to be up-to-date with every type of information. | # Another question is that which of the other diseases you treat successfully. It is my habit to be up-to-date with every type of information. | ||
|- | |- | ||
Line 291: | Line 289: | ||
Kali-s, Stram | Kali-s, Stram | ||
| | | | ||
* ''Sunshine:'' | * ''Sunshine:'' Direct light of the sun which contains both, the light and the heat. Also if inferred as a matter of comparison (metaphor) a cheerful face too shines which is the sign of happiness i.e.internal warmth & hope. | ||
* ''Light'': Something that removes the darkness. To infer gives awareness about self & surroundings. | * ''Light'': Something that removes the darkness. To infer gives awareness about self & surroundings. | ||
* ''Society:'' an organized group of persons coming together for a particular purpose. | * ''Society:'' an organized group of persons coming together for a particular purpose. | ||
Line 301: | Line 299: | ||
| | | | ||
=== Playful === | === Playful === | ||
| | |Disposed to engage oneself in some amusing exercise. | ||
|These days I am in a mood to indulge in talking to anyone very freely. | |These days I am in a mood to indulge in talking to anyone very freely. But I am finding none. My husband has no time for all these things. I am badly after finding some | ||
|- | |- | ||
| | | | ||
Line 309: | Line 307: | ||
* Praying: requesting for favor. | * Praying: requesting for favor. | ||
* Requesting those in authority for a favor | * Requesting those in authority for a favor | ||
| | |You are a doctor. You can properly understand my problem. I request only you to rid me of this nasty disease earlier as possible because I am much in trouble. | ||
|- | |- | ||
| | | | ||
Line 316: | Line 314: | ||
| | | | ||
* Rest: Relief or freedom from troubles or exertion | * Rest: Relief or freedom from troubles or exertion | ||
* Proper place : A space meant for a particular purpose. | * Proper place: A space meant for a particular purpose. | ||
* Cannot be at peace as long as things are brought back to the order required. This rubric may be converted into these words. "Things do not appear in order" but is not necessary that peace of mind is lost in every case. In the broader context the disorder may be of any type concerning anything in life or society (even one's own action or of others) etc. etc. | * Cannot be at peace as long as things are brought back to the order required. This rubric may be converted into these words. "Things do not appear in order" but is not necessary that peace of mind is lost in every case. In the broader context the disorder may be of any type concerning anything in life or society (even one's own action or of others) etc. etc. | ||
|I feel that the medicine you gave was not correct because it has not given the desired results. | | | ||
* I feel that the medicine you gave was not correct because it has not given the desired results. | |||
|- | |- | ||
| | | | ||
=== Mood, Repulsive === | === Mood, Repulsive === | ||
Puls, ... | [[Puls, Pulsatilla pratensis|Puls]], ... | ||
| | | | ||
* Repulsive: that drives off. Not accepting to be pushed back from the present position. | * Repulsive: that drives off. Not accepting to be pushed back from the present position. |
Revision as of 11:38, 27 February 2024
Sehgal rubrics
- Here you see Second Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY
- Other important rubrics are seen in
Amusement, desire for |
|
Today I am not feeling well, and I just do not want to do anything except that I should have something to hold my mind pleasantly. It may be music, a song, a pleasant company full of interest or just a stroll in some park to have a look at beautiful flowers etc. |
Bed, desire to remain inHyos, |
|
|
Business, incapacity forCalc, ... |
|
|
Capriciousness |
|
|
Carefulness |
|
|
Cares, full of trifles aboutArs, Aur, Bar-c, Chin |
|
|
Carried, desires to be |
|
|
Cautious |
|
|
Cautious, anxiouslyBar-c, Crac, Caust, Lyc, Puls, Sil, Sul |
|
|
Deeds, feels as if he could do great |
|
|
Defiant |
|
|
Delirium, Business, talks of |
*Exchanges information etc. about business through speech with others. It shows business being the main concern in one's mind. |
|
Delusions, injury, is about to receive |
|
|
Delusions, wretched, thinks she looks |
|
|
Disgust |
|
|
Escape, attempts to |
|
I tried to avoid onset of the fever but could not. Now since it has come I am finding ways to get rid of it |
Envy |
|
|
Excitement, amel |
|
|
Exhilaration can recall things long forgotten |
|
|
Fear, injured, of being |
|
|
Fear, sufferings of |
|
|
Fear, superstitious |
|
|
Fear, Causeless |
|
|
Gesture makes, Groping, as if in the darkCocc. Croc, Hyos, Op, Plb, Stram |
|
Apparently I do not find any relief. I am at a loss to understand as to what to do in this condition. Neither I am able to assess whether or not I am recovering in any way nor I am able to decide to whom else to approach for a fresh opinion. |
Helplessness, feeling |
|
|
Honor, effects of wounded |
|
|
Impatience, pain from |
Versions: " |
|
Indifference, desire has no, no action of the willHell, Kali-p, Podo, Verat |
|
|
Indifference, sufferings to |
Feeling of no concern so far one's sufferings are concerned as if nothing is happening to him. | Ailments may be of any dimension (strength), we have never seen him showing any concern about that. "He keeps himself normal. |
Indignation |
|
|
Curious |
Inquisitive: one who searches into or makes efforts to satisfy one's curiosity (having desire to learn or know about anything |
|
Longing, sunshine, light and society forKali-s, Stram |
|
|
Playful |
Disposed to engage oneself in some amusing exercise. | These days I am in a mood to indulge in talking to anyone very freely. But I am finding none. My husband has no time for all these things. I am badly after finding some |
Praying |
|
You are a doctor. You can properly understand my problem. I request only you to rid me of this nasty disease earlier as possible because I am much in trouble. |
Rest, can not, when things are not in proper placeAnac, Ars, Carc, Kali-s, Sep, Sul |
|
|
Mood, RepulsivePuls, ... |
Versions :- ". |
|
Shrieking, Aid/ Help forCamph, Hep, Ign, Kali-c, Laur, Plat, Plb, Rhus-t, Stram |
|
|
Shrinking, alternating with unconsciousnessApis, Bell, Bufo, Rheum, Tub, Zinc |
|
|
Weeping, refused anything, whenBell, Cham, Dulc, Ign, Spong, Tarent |
|
When I come here I do everything to impress upon you that I require your full attention to get rid of my disease. You also do not spare any effort or your part to prescribe a correct medicine and even after that if I do not get relief I feel as if my request has been turned down by an unknown force which is followed by tears from my eyes." 146. |
Weeping, touched whenAnt-c, Ant-t, Cham, Cina, Sil, Stram |
|
|