Sehgal First Degree Rubrics: Difference between revisions
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=== Anger, interruptions from === | === Anger, interruptions from === | ||
Cench, Cham, Cocc, Dulc, Graph, Hell, Nux-v, Spong | [[Cench, Cenchris Contortrix|Cench]], [[Cham, Chamomilla|Cham]], [[Cocc, Cocculus Indicus|Cocc]], [[Dulc, Dulcamara|Dulc]], [[Graph, Graphites|Graph]], [[Hell, Helleborus Niger|Hell]], [[Nux-v , Nux Vomica|Nux-v]], [[Spong, Spongia Tosta|Spong]] | ||
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*Cessation of activity many times in between before its completion. | *Cessation of activity many times in between before its completion. | ||
*Strong displeasure felt at the breaks experienced to in smooth functioning of anything. | *Strong displeasure felt at the breaks experienced to in smooth functioning of anything. | ||
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*My ailments are a source of obstruction in every type of my activity. | *My ailments are a source of '''obstruction in every type of my activity'''. | ||
*I cannot shave properly because I can't raise my hands up to my face. I can not eat properly as I can't move my jaws. | *I cannot shave properly because I can't raise my hands up to my face. I can not eat properly as I can't move my jaws. | ||
*I can't walk properly as my knees don't bend. Definitely all this annoys me. | *I can't walk properly as my knees don't bend. Definitely all this annoys me. | ||
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=== Anger, touched when === | === Anger, touched when === | ||
Ant-c, Cham, Cina, Iod, Lach, Tarent | Ant-c, [[Cham, Chamomilla|Cham]], [[Cina]], Iod, [[Lach, Lachesis Mutus|Lach]], [[Tarent, Tarentula Hispanica|Tarent]] | ||
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*Coming into contact with the fingers or hands or any part of someone's body | *Coming into contact with the fingers or hands or any part of someone's body | ||
*Sometimes touch is pleasant and sometimes unpleasant, may convey friendly feelings or evil designs and invite reaction accordingly. This is about physical touch. There is another more important in this context where words and thoughts touch the mind and provoke strong displeasure and a desire for retaliation. | *Sometimes touch is pleasant and sometimes unpleasant, may convey friendly feelings or evil designs and invite reaction accordingly. This is about physical touch. There is another more important in this context where words and thoughts touch the mind and provoke strong displeasure and a desire for retaliation. | ||
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*Because of my ailments, ideas come to mind that if I die what will happen to my children. There is none to look after them. They are so small and innocent that they will require love and affection of someone. | *Because of my ailments, ideas come to mind that if I die '''what will happen to my children'''. There is none to look after them. They are so small and innocent that they will require love and affection of someone. | ||
*These sentiments move my mind violently to argue that I have never thought of doing any wrong to others then why all this suffering for me and my children. | *These sentiments move my mind violently to argue that '''I have never thought of doing any wrong to others''' then '''why all this suffering for me''' and my children. | ||
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* I think as if all the worries of the world are meant for me. All the time my mind is occupied by one or the other worry. | * I think as if all the worries of the world are meant for me. All the time my mind is occupied by one or the other worry. | ||
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|=== Clinging, to persons or furniture === | | | ||
Bar-c, Borx, Cina, Gels, Phos, Puls, Stram | === Clinging, to persons or furniture === | ||
[[Bar-c, Barium Carbonicum|Bar-c]], [[Borx, Borax|Borx]], [[Cina]], [[Gels, Gelsemium sempervirens|Gels]], [[Phos, Phosphorus|Phos]], [[Puls, Pulsatilla pratensis|Puls]], [[Stram, Stramonium|Stram]] | |||
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* Clinging: sticking or coming closer by embracing. | * Clinging: sticking or coming closer by embracing. | ||
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# Generally mothers complain about their children that they cling to them so badly that they will not leave them even for a moment. | # Generally mothers complain about their children that they cling to them so badly that they will not leave them even for a moment. | ||
# The child selects one of his family member as a preference he will not like to go to another, therefore everybody hesitates to offer him a lift. | |||
# If you could cure a case of cancer you will definitely be able to cure me because my case is not that serious. It is this idea which has been convincing me to stick to you. | # If you could cure a case of cancer you will definitely be able to cure me because my case is not that serious. It is this idea which has been convincing me to stick to you. | ||
# It is after a lot of consideration, enquiries and assurances from others that I decide upon a doctor and that is why once I start treatment do not leave him easily. | # It is after a lot of consideration, enquiries and assurances from others that I decide upon a doctor and that is why once I start treatment do not leave him easily. | ||
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* I am suffering because of my own folly. Yesterday I was on an invitation. Food was very tasty. I knew that I was eating beyond my capacity. Even then I did not listen to my inner voice and the result is before you, I am having a severe pain in my stomach | * I am suffering because of my own folly. Yesterday I was on an invitation. Food was very tasty. I knew that I was eating beyond my capacity. Even then I did not listen to my inner voice and the result is before you, I am having a severe pain in my stomach | ||
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| | |=== Delirium, crying for help === | ||
Canth, Stram | |||
|In a state of delirium man is uttering loudly 'save', ' save'. | |In a state of delirium man is uttering loudly 'save', ' save'. | ||
|My condition is alarming. Take it serious. Doctor! please do something. Otherwise I shall be no more. | | | ||
* My condition is alarming. | |||
* Take it serious. | |||
* Doctor! please do something. Otherwise I shall be no more. | |||
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| | |=== Delusions, help calling for === | ||
Plat | |||
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* Calling for: A feeling of need for | * Calling for: A feeling of need for | ||
* A sensation, a feeling from within (through sensory nerves) is conveying that the system has started asking for help. Earlier to this it was thought that a little aid in the form of tea, milk or some home made stimulants will suffice to tide over the crisis. But the trouble could not be stopped or checked and ultimately the need for help , 'save', 'save', has reached. | * A sensation, a feeling from within (through sensory nerves) is conveying that the system has started asking for help. Earlier to this it was thought that a little aid in the form of tea, milk or some home made stimulants will suffice to tide over the crisis. But the trouble could not be stopped or checked and ultimately the need for help , 'save', 'save', has reached. | ||
|I am not feeling well, since many days. But I did not take it seriously in the beginning. I thought that with the help of some aid in the form of tea or hot drinks things will be okay. But now after so many days I feel that the situation is going out of my hand and I must get the proper medicine otherwise the disease will pull me down | | | ||
* I am not feeling well, since many days. But I did not take it seriously in the beginning. I thought that with the help of some aid in the form of tea or hot drinks things will be okay. But now after so many days I feel that the situation is going out of my hand and I must get the proper medicine otherwise the disease will pull me down. | |||
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=== Delusions, is being injured === | |||
|Sensation as if the person is continuously being harmed. | |Sensation as if the person is continuously being harmed. | ||
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* Pains, feeling of nausea and severe headache ,etc are as if injuring me. | * Pains, feeling of nausea and severe headache ,etc are as if injuring me. | ||
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=== Delusions, poor thinks he is === | |||
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* One who is short of as much of something as is required to remove poverty. | * One who is short of as much of something as is required to remove poverty. | ||
* This term varies from man to man. A person may not feel poor even after having lost a lakh of rupees but another may even after losing just one rupee. So in this case since a person feels short of one rupee he is to be treated as poor by one rupee. In this way it is a relevant term. | * This term varies from man to man. A person may not feel poor even after having lost a lakh of rupees but another may even after losing just one rupee. So in this case since a person feels short of one rupee he is to be treated as poor by one rupee. In this way it is a relevant term. | ||
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* I am not quiet fit . It is as if I am lacking in general efficiency. This may be due to age also. I accept that age has its own bearing | * I am not quiet fit. It is as if I am lacking in general efficiency. This may be due to age also. I accept that age has its own bearing | ||
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=== Delusions, thin is getting === | |||
[[Sul , Sulphur|Sul]] | |||
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* In spite of being fat and without the sign of thinness she feels she is half of her old size. | * In spite of being fat and without the sign of thinness she feels she is half of her old size. | ||
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=== Delusions, thin body is === | |||
[[Thuj , Thuja Occidentalis|Thuj]] | |||
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=== Delusions, wrong as suffered === | |||
[[Hyos, Hyoscyamus Niger|Hyos]], Lach, Lyss, Naja | |||
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* He has been subjected to injustice or made to undergo injustice. | * He has been subjected to injustice or made to undergo injustice. | ||
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# People around me have not been fair to me | # People around me have not been fair to me | ||
# | # Your medicine seems to have harmed me instead of giving some relief | ||
# I expected some relief and you say your medicine has aggravated. I never wanted it. I have been deceived | # I expected some relief and you say your medicine has aggravated. I never wanted it. I have been deceived | ||
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| | |=== Disconcerted === | ||
Brom, Ign | |||
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* Disconcerted: Defeated, deprived of harmony, frustrated. | * Disconcerted: Defeated, deprived of harmony, frustrated. | ||
* Accepts the defeat and ceases further efforts. | * '''Accepts the defeat and ceases further efforts.''' | ||
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* My hands are up. | * My hands are up. I cannot bear anymore which you mean agg, etc | ||
* I am sorry I am abandoning your treatment. | * I am sorry I am abandoning your treatment. | ||
* Thought, Disconcerted, disease, of, incurable of some Ars, Ruta, Merc | |||
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* Unsettled, | === Disturbed , averse to being === | ||
Bry, Cocc, Gels, Nux-v, Sep, Sul, ... | |||
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* This may be otherwise also. | * Unsettled, un-composed. It is occurred in ways. | ||
* If already disturbed wants to remove disturbance, if settled will not like to be unsettled. What can be disturbed? Something that is at peace or rest or stationary. Also displaced from its seat or from its original position. | |||
* This may be otherwise also. Something is already disturbed and is trying to regain its original position i.e. the state of peace and in that process of restoration if he gets interference of any kind, he will not like it and resent it. That state of mind will also be called ' Disturbed' 'averse to being' | |||
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# Once I take a position, I do not like to change it. | # Once I take a position, I do not like to change it. As it takes away from me, the comfort which I somehow or the other try to manage. | ||
# I get internally unsettled, I want to regain my original state of | # I get internally unsettled, I want to regain my original state of Mind / Body. | ||
# If I get rid of of this pain, I shall be alright. | # If I get rid of of this pain, I shall be alright. | ||
# I want to | # I want to sit or lie down, I feel for it but I am unable to, act as I wish | ||
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* Embarrassed: To be uncomfortably self conscious | === Embarrassed, ailments, after === | ||
Ambr, Bar-c, Gels, Hyos, Ign, Merc, Nat-m, Op, Phos, Plat, Puls, Sep, Sul, Tarent | |||
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* Embarrassed: '''To be uncomfortably self conscious''' | |||
* Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | * Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | ||
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* "What do you talk" he tresses with an embarrassed tone, "I am so terrified that when I imagine about the severity of the attack which I had last night, I fail to understand, how could I bear it and pass it without harm? And further when I think of it that if it happens again I do not think I shall be able to stand it." | * "What do you talk" he tresses with an embarrassed tone, "I am so terrified that when I imagine about the severity of the attack which I had last night, I fail to understand, how could I bear it and pass it without harm? And further when I think of it that if it happens again I do not think I shall be able to stand it." | ||
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=== Fear, betrayed of being === | |||
[[Hyos, Hyoscyamus Niger|Hyos]] | |||
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* Fear: A sort of discomfort aroused by an impending pain, danger or evil which is specific in nature . A person can identify the subject of his fear. | * Fear: A sort of discomfort aroused by an impending pain, danger or evil which is specific in nature . A person can identify the subject of his fear. | ||
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* Doctor, if you do not mind , I shall like to know, whether you have treated an identical case (to that of mine) in the past. | * Doctor, if you do not mind , I shall like to know, whether you have treated an identical case (to that of mine) in the past. | ||
* | * As you suggest, I shall have to abandon allopathic medicine and depend on yours. I am worried if your medicine do not work, what will be my lot. Because the disease is somewhat under control now. Lest I be deprived of what I already have. | ||
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| | |=== Fear extravagance of === | ||
[[Op, Opium|Op]] | |||
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* Extravagance: Excess in any matter | * Extravagance: Excess in any matter | ||
* That part of the spendings which an individual feelsis in excess of what in his estimation is the right limit. Each individual has his own measurement of the excess. One person may like to pay not more than Rupees ten for a thing and a paisa more may be treated by him as exceeding his limit but another may not mind paying Rs. 15/- even for the same. But both of them will be scared to cross the limits they have in their minds. | * That part of the spendings which an individual feelsis in excess of what in his estimation is the right limit. Each individual has his own measurement of the excess. One person may like to pay not more than Rupees ten for a thing and a paisa more may be treated by him as exceeding his limit but another may not mind paying Rs. 15/- even for the same. But both of them will be scared to cross the limits they have in their minds. | ||
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* Doctor, previously you were never taking so much time. | * Doctor, previously you were never taking so much time. So much so that very serious ailments were treated by you within a short time. Now for this minor trouble you are taking too much time. | ||
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|Feigning, sick | | | ||
=== [[Feigning sick|Feigning, sick]] === | |||
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* Feigning: Assuming an appearance of sickness. To represent fictitiously one's own condition of health. | * Feigning: Assuming an appearance of sickness. To represent fictitiously one's own condition of health. | ||
* This is the literal meaning of Feigning sick. But actually in practice it is not necessary that the person may put on totally a false appearance of sickness. It is possible that he is really sick but wants to make it appear in an exaggerated way so that those around him must know that he is really sick and give him their due attention. And part that purpose he will employ such behaviour as is necessary to serve his aim because in reality he wants attention. | * This is the literal meaning of Feigning sick. But actually in practice it is not necessary that the person may put on totally a false appearance of sickness. It is possible that he is really sick but wants to make it appear in an exaggerated way so that those around him must know that he is really sick and give him their due attention. And part that purpose he will employ such behaviour as is necessary to serve his aim because in reality he wants attention. | ||
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* You know, that these days the near ones have no time to pay attention to a sick person in the house. So sometimes through different types of gesture I have to make it known that I am not well. At occasions I have to represent my sickness in an exaggerated way in order to get their assistance and attention to that exten I need. | * You know, that these days the near ones have no time to pay attention to a sick person in the house. So sometimes through different types of gesture I have to make it known that I am not well. At occasions I have to represent my sickness in an exaggerated way in order to get their assistance and attention to that exten I need. | ||
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=== [[Frivolous]] === | |||
[[Bell, Belladona|Bell]], [[Sul , Sulphur|Sul]] | |||
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* Frivolous : Not worth to serious notice. | * Frivolous : Not worth to serious notice. |
Revision as of 00:39, 25 February 2024
Sehgal rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV
- Other important rubrics are seen in
Anger, interruptions from |
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Anger, touched when |
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Anticipation, complaints from |
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Anxiety, others for |
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Cares, full of |
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Clinging, to persons or furniture |
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Delirium, blames himself for his folly |
In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. |
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=== Delirium, crying for help ===
Canth, Stram |
In a state of delirium man is uttering loudly 'save', ' save'. |
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=== Delusions, help calling for ===
Plat |
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Delusions, is being injured |
Sensation as if the person is continuously being harmed. |
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Delusions, poor thinks he is |
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Delusions, thin is getting
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Delusions, thin body is | ||
Delusions, wrong as sufferedHyos, Lach, Lyss, Naja |
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=== Disconcerted ===
Brom, Ign |
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Disturbed , averse to beingBry, Cocc, Gels, Nux-v, Sep, Sul, ... |
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Embarrassed, ailments, afterAmbr, Bar-c, Gels, Hyos, Ign, Merc, Nat-m, Op, Phos, Plat, Puls, Sep, Sul, Tarent |
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Fear, betrayed of being |
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=== Fear extravagance of === |
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Feigning, sick |
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Frivolous |
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Hides, things |
Versions :- " |
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Indignation, discomfort, from a general |
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Irritability, pain during |
It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. |
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Light, desire for |
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Longing, repose for tranquility |
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Recognizes, everything but cannot move / Catalepsy in: Cocc, Snag |
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In very plain words & without emotions she tells that she knows that her disease is not curable then why should she worry about it? Adds further, "My job is to make efforts and not think beyond that |
Will, muscles refuse to obey the will when attention is turned away |
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This rubric may be changed as Muscles obey the will so long as the will is strong.
(1) "I am carrying on just on the strength of my will, otherwise I do not think that anyone in my position could pull on." (2) "I try my best to keep control over myself. The pain disturbs me too much and ultimately a stage is reached when I am unable to hold myself and try to cling to someone for medicine or whatever he made do." (3) the child has a very strong will. He will try to bear pain as long as possible and will not disturb us. But when the pain goes out of his control he tries to cling to anyone who is near. (4) "when the pain becomes unbearable and my will gives way I start talking to someone." (5) "I try to bear the pain as long as possible. When I find that I am not able to keep control over myself I have to take the allopathic medicine against my wishes." |