Sehgal First Degree Rubrics: Difference between revisions
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*My ailments are a source of '''obstruction in every type of my activity'''. | *My ailments are a source of '''obstruction in every type of my activity'''. | ||
*I cannot shave properly because I can't raise my hands | **I cannot shave properly because I can't raise my hands | ||
*I can't walk properly as my knees don't bend. Definitely all this annoys me. | **I can not eat properly as I can't move my jaws. | ||
**I can't walk properly as my knees don't bend. | |||
*Definitely all this annoys me. | |||
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=== Anger, touched when === | === Anger, touched when === | ||
Ant-c, [[Cham, Chamomilla|Cham]], [[Cina]], Iod, [[Lach, Lachesis Mutus|Lach]], [[Tarent, Tarentula Hispanica|Tarent]] | Ant-c, [[Cham, Chamomilla|Cham]], [[Cina]], [[Iod, Iodium|Iod]], [[Lach, Lachesis Mutus|Lach]], [[Tarent, Tarentula Hispanica|Tarent]] | ||
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*Coming into contact with the fingers or hands or any part of someone's body | *Coming into contact with the fingers or hands or any part of someone's body | ||
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=== Anticipation, | === Anticipation, ailments from === | ||
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*Anticipation: Trying to foresee or realize before hand. | *Anticipation: Trying to foresee or realize before hand. | ||
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=== Anxiety, others for === | === Anxiety, others for === | ||
Cocc, Phos, ... | |||
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* Feeling concerned about others mostly ignoring self. | * Feeling concerned about others mostly ignoring self. | ||
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=== Cares, full of === | === Cares, full of === | ||
Cocc, Ign, Puls, Staph | |||
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*To remain concerned all the time about one or the other thing. To be never free from worry. | *To remain concerned all the time about one or the other thing. To be never free from worry. | ||
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# Generally mothers complain about their children that they cling to them so badly that they will not leave them even for a moment. | # Generally mothers complain about their children that they cling to them so badly that they will not leave them even for a moment. | ||
# The child selects one of his family member as a preference he will not like to go to another, therefore everybody hesitates to offer him a lift. | # The child selects one of his family member as a preference he will not like to go to another, therefore everybody hesitates to offer him a lift. | ||
# If you could cure a case of cancer you will definitely be able to cure me because my case is not that serious. It is this idea which has been convincing me to stick to you. | # '''If you could cure a case of cancer you will definitely be able to cure me because my case is not that serious'''. It is this idea which has been convincing me to stick to you. | ||
# | # A'''fter a lot of consideration, enquiries and assurances from others that I decide upon a doctor,''' that is why I do not leave him easily. | ||
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=== Confusion of mind, muscles refuse to obey the will when attention is turned away === | === Confusion of mind, muscles refuse to obey the will when attention is turned away === | ||
Anac, Aster, [[Gels, Gelsemium sempervirens|Gels]], Hell, Lil-t, Tarent | Anac, Aster, [[Gels, Gelsemium sempervirens|Gels]], [[Hell, Helleborus Niger|Hell]], Lil-t, Tarent | ||
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* This rubric may be changed in this fashion. 'WILL, Muscles obey the will so long as the will is strong.' This rubric indicates the relationship between the mind and the functions of the body. All depends upon the firmness of mind. If the mind it becomes weak and accepts excuses the body has to offer for its malfunctioning then body assumes control over the mind and vice versa. | * This rubric may be changed in this fashion. 'WILL, Muscles obey the will so long as the will is strong.' This rubric indicates the relationship between the mind and the functions of the body. All depends upon the firmness of mind. If the mind it becomes weak and accepts excuses the body has to offer for its malfunctioning then body assumes control over the mind and vice versa. | ||
* This rubric may be changed as Muscles obey the will so long as the will is strong. | |||
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# I am carrying on just on the strength of my will, otherwise I do not think that anyone in my position could pull on. | |||
# I try my best to keep control over myself. The pain disturbs me too much and ultimately a stage is reached when I am unable to hold myself and cling to someone or a medicine (Allopathic or Homeopathic) against my wishes. | |||
# The child has a very strong will. He bears pain as long as possible and will not disturb us. But when the pain goes out of his control he clings to anyone who is near. | |||
# When the pain becomes unbearable and my will gives way I start talking to someone. | |||
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|In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. | |In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. | ||
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* I am suffering because of my own folly. Yesterday I was on an invitation. Food was very tasty. | * I am suffering because of my own folly. Yesterday I was on an invitation. Food was very tasty. I knew that I was eating beyond my capacity. Even then I did not listen to my inner voice and the result is before you, I am having a severe pain in my stomach | ||
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* My condition is alarming. | * My condition is alarming. | ||
* Take it serious. | * Take it serious. | ||
* Doctor! please do something. | * Doctor! please do something. Otherwise I shall be no more. | ||
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* May be because of his own mistakes or by the deeds of others. | * May be because of his own mistakes or by the deeds of others. | ||
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# People around me have not been fair to me | # '''People around me have not been fair to me''' | ||
# Your medicine seems to have harmed me instead of giving some relief | # '''Your medicine seems to have harmed me''' instead of giving some relief | ||
# I expected some relief and you say your medicine has aggravated. I never wanted it. | # I expected some relief and you say your medicine has aggravated. I never wanted it. '''I have been deceived''' | ||
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* My hands are up. I cannot bear anymore which you mean agg, etc | * My hands are up. I cannot bear anymore which you mean agg, etc. I am sorry I am abandoning your treatment. | ||
* Thought, Disconcerted, disease, of, incurable of some [[Ars, Arsenicum Album|Ars]], Ruta, Merc | * Thought, Disconcerted, disease, of, incurable of some [[Ars, Arsenicum Album|Ars]], Ruta, Merc | ||
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# Once I take a position, I do not like to change it. As it takes away from me, the comfort which I somehow or the other try to manage. | # Once I take a position, I do not like to change it. As it takes away from me, the comfort which I somehow or the other try to manage. | ||
# I get internally unsettled, I want to regain my original state of Mind / Body. | # I get internally unsettled, '''I want to regain my original state of Mind / Body.''' | ||
# If I get rid of of this pain, I shall be alright. | # '''If I get rid of of this pain, I shall be alright.''' | ||
# I want to sit or lie down, I feel for it but I am unable to, act as I wish | # I want to sit or lie down, I feel for it but I am unable to, act as I wish | ||
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* Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | * Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | ||
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* Your patient says, "In the night to attack was very severe." "What about now?" "It is better" he replies and hurriedly tries to draw your attention towards the intensity of the ailment he suffered from in the previous night. | * Your patient says, "'''In the night to attack was very severe'''." "What about now?" "It is better" he replies and hurriedly tries to draw your attention towards the intensity of the ailment he suffered from in the previous night. | ||
* This he does with greater stress so that you should give more importance to what he thinks you should. "But why don't you like to give due importance to your present condition which is definitely better than before?" | * This he does with greater stress so that you should give more importance to what he thinks you should. "But why don't you like to give due importance to your present condition which is definitely better than before?" | ||
* "What do you talk" he tresses with an embarrassed tone, "I am so terrified that when I imagine about the severity of the attack which I had last night, I fail to understand, how could I bear it and pass it without harm? And further when I think of it that if it happens again I do not think I shall be able to stand it." | * "What do you talk" he tresses with an embarrassed tone, "I am so terrified that when I imagine about the severity of the attack which I had last night, I fail to understand, how could I bear it and pass it without harm? And further when I think of it that if it happens again I do not think I shall be able to stand it." | ||
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* Doctor, if you do not mind , I shall like to know, whether you have treated an identical case (to that of mine) in the past. | * Doctor, if you do not mind , '''I shall like to know, whether you have treated an identical case (to that of mine) in the past.''' | ||
* As you suggest, I shall have to abandon allopathic medicine and depend on yours. I am worried if | * As you suggest, I shall have to abandon allopathic medicine and depend on yours. I am worried '''if your medicine do not work, what will be my lot.''' Because the disease is somewhat under control now. Lest I be deprived of what I already have. | ||
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* That part of the spendings which an individual feelsis in excess of what in his estimation is the right limit. Each individual has his own measurement of the excess. One person may like to pay not more than Rupees ten for a thing and a paisa more may be treated by him as exceeding his limit but another may not mind paying Rs. 15/- even for the same. But both of them will be scared to cross the limits they have in their minds. | * That part of the spendings which an individual feelsis in excess of what in his estimation is the right limit. Each individual has his own measurement of the excess. One person may like to pay not more than Rupees ten for a thing and a paisa more may be treated by him as exceeding his limit but another may not mind paying Rs. 15/- even for the same. But both of them will be scared to cross the limits they have in their minds. | ||
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* Doctor, previously you were never taking so much time. So much so that very serious ailments were treated by you within a short time. Now for this minor trouble you are taking too much time. | * Doctor, previously '''you were never taking so much time'''. So much so that very serious ailments were treated by you within a short time. Now for this minor trouble you are taking too much time. | ||
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|I generally do not try to hide things from anyone. I am a very open book. But sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. For example, let me tell you about these black spots on the left side of my face. Whenever I will meet a stranger I shall cover them with my hand but if the same person meets me frequently I shall stop covering them. | |I generally do not try to hide things from anyone. I am a very open book. But sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. For example, let me tell you about these black spots on the left side of my face. Whenever I will meet a stranger I shall cover them with my hand but if the same person meets me frequently I shall stop covering them. | ||
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|=== Indignation, discomfort, from a general === | | | ||
=== Indignation, discomfort, from a general === | |||
Op | Op | ||
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* One has not been provided due reception or the comfortable place of sitting etc. worthy of his dignity of which others or not aware. | * One has not been provided due reception or the comfortable place of sitting etc. worthy of his dignity of which others or not aware. | ||
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* There is a problem. I have come to your clinic. | * There is a problem. I have come to your clinic. '''There is no one to attend to me properly and offer me a seat''' but at least receive me with respect and requests me to wait till the doctor is free, I will take it as a disrespect to me and will not wait even for a moment and leave the place | ||
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|=== [[Irritability pain during|Irritability, pain during]] === | | | ||
=== [[Irritability pain during|Irritability, pain during]] === | |||
Acon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep | Acon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep | ||
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* It is not necessary that the pain should be in the body, it may be in the mind. Because if I find something unjustified it also annoys me and brings the same changes in my attitude as above. | * It is not necessary that the pain should be in the body, it may be in the mind. Because if I find something unjustified it also annoys me and brings the same changes in my attitude as above. | ||
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|=== [[Light desire for|Light, desire for]] === | | | ||
=== [[Light desire for|Light, desire for]] === | |||
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* Light: something that makes things visible or affords illumination | * Light: something that makes things visible or affords illumination | ||
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* Doctor please tell me if there is any hope of recovery. If you give me some assurance I will start treatment with you. Because I am not a doctor and not supposed to know whether or not my disease is curable. So, if you think you can cure me. I shall accept your version because whatever use a will be based on your experience in similar cases | * Doctor please tell me if there is any hope of recovery. If you give me some assurance I will start treatment with you. Because I am not a doctor and not supposed to know whether or not my disease is curable. So, if you think you can cure me. I shall accept your version because whatever use a will be based on your experience in similar cases | ||
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|=== Longing, repose for tranquility === | | | ||
=== Longing, repose for tranquility === | |||
Kali-s, Nux-v, Sul | Kali-s, Nux-v, Sul | ||
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* Longstanding desire for rest to achieve that state of calmness of mind which prohibits the disturbing emotion to effect it is any way. | * Longstanding desire for rest to achieve that state of calmness of mind which prohibits the disturbing emotion to effect it is any way. | ||
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* Many times I think of going away to some holiday resort to take rest from this daily routine and to achieve peace of mind but I am not finding time. | * '''Many times I think of going away to some holiday''' resort to take rest from this daily routine and to achieve peace of mind '''but I am not finding time.''' | ||
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* Recognizes: Identifies as something as previously known or from knowledge of appearance or existing truth. | * Recognizes: Identifies as something as previously known or from knowledge of appearance or existing truth. | ||
* This rubric may be changed to 'Recognizes the reality and accepts it.' Identifies the truth which cannot be changed and reconciles with it without complaint. | * This rubric may be changed to 'Recognizes the reality and accepts it.' Identifies the truth which cannot be changed and reconciles with it without complaint. | ||
|In very plain words & without emotions she tells that she knows that her disease is not curable then why should she worry about it? Adds further, "My job is to make efforts and not think beyond that | |In very plain words & without emotions she tells that '''she knows that her disease is not curable then why should she worry about it'''? Adds further, "'''My job is to make efforts and not think beyond that"''' | ||
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Revision as of 04:22, 25 February 2024
Sehgal rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV
- Other important rubrics are seen in
Anger, interruptions from |
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Anger, touched when |
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Anticipation, ailments from |
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Anxiety, others forCocc, Phos, ... |
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Cares, full ofCocc, Ign, Puls, Staph |
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Clinging, to persons or furniture |
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Confusion of mind, muscles refuse to obey the will when attention is turned away |
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Delirium, blames himself for his folly |
In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. |
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Delirium, crying for helpCanth, Stram |
In a state of delirium man is uttering loudly 'save', ' save'. |
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Delusions, help calling forPlat |
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Delusions, is being injured |
Sensation as if the person is continuously being harmed. |
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Delusions, poor thinks he is |
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Delusions, thin is getting
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Delusions, thin body is | ||
Delusions, wrong as sufferedHyos, Lach, Lyss, Naja |
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DisconcertedBrom, Ign |
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Disturbed , averse to beingBry, Cocc, Gels, Nux-v, Sep, Sul, ... |
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Embarrassed, ailments, afterAmbr, Bar-c, Gels, Hyos, Ign, Merc, Nat-m, Op, Phos, Plat, Puls, Sep, Sul, Tarent |
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Fear, betrayed of being |
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Fear extravagance of |
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Feigning, sick |
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Frivolous |
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Hides, things |
Versions :- " |
I generally do not try to hide things from anyone. I am a very open book. But sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. For example, let me tell you about these black spots on the left side of my face. Whenever I will meet a stranger I shall cover them with my hand but if the same person meets me frequently I shall stop covering them. |
Indignation, discomfort, from a generalOp |
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Irritability, pain duringAcon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep |
It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. |
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Light, desire for |
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Longing, repose for tranquilityKali-s, Nux-v, Sul |
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Recognizes, everything but cannot move / Catalepsy in Cocc, Sang |
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In very plain words & without emotions she tells that she knows that her disease is not curable then why should she worry about it? Adds further, "My job is to make efforts and not think beyond that" |