Sehgal First Degree Rubrics: Difference between revisions
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** [[Sehgal Second Degree Rubrics]] | ** [[Sehgal Second Degree Rubrics]] | ||
** [[Sehgal Third Degree Rubrics]] | ** [[Sehgal Third Degree Rubrics]] | ||
** [[Sehgal Forth Degree Rubrics]] | |||
** [[Sehgal Children Rubrics]] | |||
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=== Confusion of mind, muscles refuse to obey the will when attention is turned away === | === Confusion of mind, muscles refuse to obey the will when attention is turned away === | ||
Anac, Aster, [[Gels, Gelsemium sempervirens|Gels]], [[Hell, Helleborus Niger|Hell]], Lil-t, Tarent | [[Anac, Anacardium Orientale|Anac]], Aster, [[Gels, Gelsemium sempervirens|Gels]], [[Hell, Helleborus Niger|Hell]], [[Lil-t, Lilium Tigrinum|Lil-t]], [[Tarent, Tarentula Hispanica|Tarent]] | ||
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* This rubric may be changed in this fashion. 'WILL, Muscles obey the will so long as the will is strong.' This rubric indicates the relationship between the mind and the functions of the body. All depends upon the firmness of mind. If the mind it becomes weak and accepts excuses the body has to offer for its malfunctioning then body assumes control over the mind and vice versa. | * This rubric may be changed in this fashion. 'WILL, Muscles obey the will so long as the will is strong.' This rubric indicates the relationship between the mind and the functions of the body. All depends upon the firmness of mind. If the mind it becomes weak and accepts excuses the body has to offer for its malfunctioning then body assumes control over the mind and vice versa. | ||
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=== [[Help rubrics|Delirium, crying for help]] === | === [[Help rubrics|Delirium, crying for help]] === | ||
Canth, Stram | [[Canth, Cantharis vesicatoria|Canth]], [[Stram, Stramonium|Stram]] | ||
|In a state of delirium man is uttering loudly 'save', ' save'. | |In a state of delirium man is uttering loudly 'save', ' save'. | ||
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=== [[Help rubrics|Delusions, help calling for]] === | === [[Help rubrics|Delusions, help calling for]] === | ||
Plat | [[Plat, Platinum metallicum|Plat]] | ||
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* Calling for: A feeling of need for | * Calling for: A feeling of need for | ||
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=== Delusions, is being injured === | === [[Injury Rubrics|Delusions, is being injured]] === | ||
|Sensation as if the person is continuously being harmed. | |Sensation as if the person is continuously being harmed. | ||
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=== Delusions, wrong as suffered === | === Delusions, wrong as suffered === | ||
[[Hyos, Hyoscyamus Niger|Hyos]], Lach, Lyss, Naja | [[Hyos, Hyoscyamus Niger|Hyos]], [[Lach, Lachesis Mutus|Lach]], [[Lyss, lyssinum|Lyss]], [[Naja, Naja tripudians|Naja]] | ||
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* He has been subjected to injustice or made to undergo injustice. | * He has been subjected to injustice or made to undergo injustice. | ||
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=== [[Disconcerted]] === | === [[Disconcerted]] === | ||
Brom, [[Ign, Ignatia Amara|Ign]] | [[Brom, Bromium|Brom]], [[Ign, Ignatia Amara|Ign]] | ||
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* | * Defeated, deprived of harmony, frustrated. | ||
* '''Accepts the defeat and ceases further efforts.''' | * '''Accepts the defeat and ceases further efforts.''' | ||
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* My hands are up. I cannot bear anymore which you mean agg, etc. I am sorry I am abandoning your treatment. | * My hands are up. I cannot bear anymore which you mean agg, etc. I am sorry I am abandoning your treatment. | ||
* Thought, Disconcerted, disease, of, incurable of some [[Ars, Arsenicum Album|Ars]], Ruta, Merc | * Thought, Disconcerted, disease, of, incurable of some [[Ars, Arsenicum Album|Ars]], [[Ruta, Ruta graveolens|Ruta]], [[Merc, Mercurius Solubilis|Merc]] | ||
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* Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | * Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | ||
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* | * '''In the night to attack was very severe'''. He tries to draw your attention towards the intensity of the ailment he suffered from in the previous night. | ||
* This he does with greater stress so that you should give more importance to what he thinks you should. "But why don't you like to give due importance to your present condition which is definitely better than before?" | * This he does with greater stress so that you should give more importance to what he thinks you should. "But why don't you like to give due importance to your present condition which is definitely better than before?" | ||
* | * I am so terrified that when I imagine about the severity of the attack which I had last night, I fail to understand, how could I bear it and pass it without harm? | ||
* When I think of it that if it happens again I do not think I shall be able to stand it." | |||
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[[Hyos, Hyoscyamus Niger|Hyos]] | [[Hyos, Hyoscyamus Niger|Hyos]] | ||
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* Fear: A sort of discomfort aroused by an impending pain, danger or evil which is specific in nature . A person can identify the subject of his fear. | * Fear: A sort of discomfort aroused by an impending pain, danger or evil which is specific in nature . A person can identify the subject of his fear. | ||
* Betrayed: Deceived. | * Betrayed: Deceived. | ||
* Fear of being deceived by persons, situations and or events. | * Fear of being deceived by persons, situations and or events. | ||
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* Things (n): objects without life | * Things (n): objects without life | ||
* Hides things, facts, deeds, affairs, actions, intentions etc. not always but on isolated occasions when found necessary that too not with all seriousness but in a joking mood or out of shyness. Uncovers things as soon as the shyness is over and seriousness returns. | * Hides things, facts, deeds, affairs, actions, intentions etc. not always but on isolated occasions when found necessary that too not with all seriousness but in a joking mood or out of shyness. Uncovers things as soon as the shyness is over and seriousness returns. | ||
|I generally do not try to hide things from anyone. I am a very open book. But sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. For example, let me tell you about these black spots on the left side of my face. Whenever I will meet a stranger I shall cover them with my hand but if the same person meets me frequently I shall stop covering them. | |I generally do not try to hide things from anyone. I am a very open book. But sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. For example, let me tell you about these black spots on the left side of my face. Whenever I will meet a stranger I shall cover them with my hand but if the same person meets me frequently I shall stop covering them. | ||
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* Irritability: state of excitability to impatience or anger or annoyance . | * Irritability: state of excitability to impatience or anger or annoyance . | ||
* In other words, it is the degree of strain the nerves have to bear. After a limit the stress of strain is felt and it starts taking the shape of sufferings. This stress when aggravated further takes the shape of pain. | * In other words, it is the degree of strain the nerves have to bear. After a limit the stress of strain is felt and it starts taking the shape of sufferings. This stress when aggravated further takes the shape of pain. | ||
* It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. | |||
It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. | |||
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* So long as the pain there I remain irritated. I shall not like to talk to anyone. As if I am annoyed with everyone and everything around me. | * So long as the pain there I remain irritated. I shall not like to talk to anyone. As if I am annoyed with everyone and everything around me. |
Revision as of 09:37, 27 February 2024
Sehgal rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV
- Other important rubrics are seen in
Anger, interruptions from |
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Anger, touched when |
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Anticipation, ailments from |
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Anxiety, others forCocc, Phos, ... |
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Cares, full ofCocc, Ign, Puls, Staph |
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Clinging, to persons or furniture |
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Confusion of mind, muscles refuse to obey the will when attention is turned away |
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Delirium, blames himself for his folly |
In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. |
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Delirium, crying for help |
In a state of delirium man is uttering loudly 'save', ' save'. |
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Delusions, help calling for |
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Delusions, is being injured |
Sensation as if the person is continuously being harmed. |
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Delusions, poor thinks he is |
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Delusions, thin is getting
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Delusions, thin body is | ||
Delusions, wrong as suffered |
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Disconcerted |
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Disturbed , averse to beingBry, Cocc, Gels, Nux-v, Sep, Sul, ... |
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Embarrassed, ailments, afterAmbr, Bar-c, Gels, Hyos, Ign, Merc, Nat-m, Op, Phos, Plat, Puls, Sep, Sul, Tarent |
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Fear, betrayed of being |
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Fear extravagance of |
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Feigning, sick |
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Frivolous |
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Hides, things |
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I generally do not try to hide things from anyone. I am a very open book. But sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. For example, let me tell you about these black spots on the left side of my face. Whenever I will meet a stranger I shall cover them with my hand but if the same person meets me frequently I shall stop covering them. |
Indignation, discomfort, from a generalOp |
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Irritability, pain duringAcon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep |
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Light, desire for |
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Longing, repose for tranquilityKali-s, Nux-v, Sul |
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Recognizes, everything but cannot move / Catalepsy in |
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In very plain words & without emotions she tells that she knows that her disease is not curable then why should she worry about it? Adds further, "My job is to make efforts and not think beyond that" |