Sehgal First Degree Rubrics: Difference between revisions
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*Troubles arising when trying to foresee problems. Becoming tense when thinking, if such and such problems comes how to solve it. | *Troubles arising when trying to foresee problems. Becoming tense when thinking, if such and such problems comes how to solve it. | ||
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* | *If my trouble agg and I am not confident that I shall be able to manage it | ||
*You must give me some medicine as stand by so that I can meet the emergency | *You must give me some medicine as stand by so that I can meet the emergency | ||
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=== Confusion of mind, muscles refuse to obey the will when attention is turned away === | === Confusion of mind, muscles refuse to obey the will when attention is turned away === | ||
[[Anac, Anacardium Orientale|Anac]], Aster, [[Gels, Gelsemium sempervirens|Gels]], [[Hell, Helleborus Niger|Hell]], [[Lil-t, Lilium Tigrinum|Lil-t]], | [[Anac, Anacardium Orientale|Anac]], Aster, Cic, Con, [[Gels, Gelsemium sempervirens|Gels]], [[Hell, Helleborus Niger|Hell]], [[Lil-t, Lilium Tigrinum|Lil-t]], Nux-v, Phys | ||
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* This rubric may be changed in this fashion. 'WILL, Muscles obey the will so long as the will is strong.' This rubric indicates the relationship between the mind and the functions of the body. All depends upon the firmness of mind. If the mind it becomes weak and accepts excuses the body has to offer for its malfunctioning then body assumes control over the mind and vice versa. | * This rubric may be changed in this fashion. 'WILL, Muscles obey the will so long as the will is strong.' This rubric indicates the relationship between the mind and the functions of the body. All depends upon the firmness of mind. If the mind it becomes weak and accepts excuses the body has to offer for its malfunctioning then body assumes control over the mind and vice versa. | ||
* This rubric may be changed as Muscles obey the will so long as the will is strong. | * This rubric may be changed as '''Muscles obey the will so long as the will is strong'''. | ||
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# I am carrying on just on the strength of my will | # I am carrying on just on the strength of my will. Anyone in my position could pull on. | ||
# I try my best to keep control over myself. | # I try my best to keep control over myself. The pain disturbs me too much and ultimately a stage is reached when I am unable to hold myself and cling to someone or a medicine, against my wishes. | ||
# He has a very strong will. He bears pain as long as possible and will not disturb us. But when the pain goes out of his control he | # He has a very strong will. He bears pain as long as possible and will not disturb us. But when the pain goes out of his control he Clings/ Starts talking to anyone who is near. | ||
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=== Delusions, poor thinks he is === | === Delusions, poor thinks he is === | ||
Bell, Calc-f, Hep, Mez, Nux-v, Sep, Stram , Valer | |||
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* One who is short of as much of something as is required to remove poverty. | * One who is short of as much of something as is required to remove poverty. | ||
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# '''People around me have not been fair to me''' | # '''People around me have not been fair to me''' | ||
# '''Your medicine seems to have harmed me''' instead of giving some relief | # '''Your medicine seems to have harmed me''' instead of giving some relief | ||
# I expected some relief and you say your medicine has aggravated. I never wanted it. '''I have been deceived''' | # '''I expected some relief and you say your medicine has aggravated'''. I never wanted it. '''I have been deceived''' | ||
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* Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | * Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | ||
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* ''' | * '''He tells me that his disease attack was very severe'''. He tries to draw Doctor's attention towards the intensity of the ailment he suffered from in the previous night. | ||
* This he does with greater stress so that you should give more importance to what he thinks you should. "But why don't you like to give due importance to your present condition which is definitely better than before?" | * This he does with greater stress so that you should give more importance to what he thinks you should. "But why don't you like to give due importance to your present condition which is definitely better than before?" | ||
* I am so terrified that when I imagine about the severity of the attack which I had last night, I fail to understand, how could I bear it and pass it without harm? | * I am so terrified that when I imagine about the severity of the attack which I had last night, I fail to understand, how could I bear it and pass it without harm? | ||
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* Feigning: Assuming an appearance of sickness. To represent fictitiously one's own condition of health. | * Feigning: Assuming an appearance of sickness. To represent fictitiously one's own condition of health. | ||
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* | * Sometimes through different types of gesture I have to make it known that I am not well. At occasions I have to represent my sickness in an exaggerated way in order to get their assistance and attention to that exten I need. | ||
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Acon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep | Acon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep | ||
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* In other words, it is the degree of strain the nerves have to bear. After a limit the stress of strain is felt and it starts taking the shape of sufferings. This stress when aggravated further takes the shape of pain. | * In other words, it is the degree of strain the nerves have to bear. After a limit the stress of strain is felt and it starts taking the shape of sufferings. This stress when aggravated further takes the shape of pain. | ||
* It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. | * It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. |
Revision as of 11:04, 6 March 2024
Sehgal rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV
- Other important rubrics are seen in
Anger, interruptions from |
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Anger, touched when |
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Anticipation, ailments from |
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Anxiety, others forCocc, Phos, ... |
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Cares, full ofCocc, Ign, Puls, Staph |
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Clinging, to persons or furniture |
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Confusion of mind, muscles refuse to obey the will when attention is turned away |
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Delirium, blames himself for his folly |
In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. |
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Delirium, crying for help |
In a state of delirium man is uttering loudly 'save', ' save'. |
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Delusions, help calling for |
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Delusions, is being injured |
Sensation as if the person is continuously being harmed. |
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Delusions, poor thinks he isBell, Calc-f, Hep, Mez, Nux-v, Sep, Stram , Valer |
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Delusions, thin is getting |
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Delusions, thin body is |
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Delusions, wrong as suffered |
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Disconcerted |
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Disturbed , averse to beingBry, Cocc, Gels, Nux-v, Sep, Sul, ... |
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Embarrassed, ailments, afterAmbr, Bar-c, Gels, Hyos, Ign, Merc, Nat-m, Op, Phos, Plat, Puls, Sep, Sul, Tarent |
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Fear, betrayed of being |
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Fear extravagance of |
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Feigning, sick |
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Frivolous |
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Hides, things |
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I generally do not try to hide things from anyone, but sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. |
Indignation, discomfort, from a generalOp |
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Irritability, pain duringAcon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep |
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Light, desire for |
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Longing, repose for tranquilityKali-s, Nux-v, Sul |
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Recognizes, everything but cannot move / Catalepsy in |
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In very plain words & without emotions she tells that she knows that her disease is not curable then why should she worry about it? Adds further, "My job is to make efforts and not think beyond that" |