Sehgal First Degree Rubrics: Difference between revisions
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== [[Sehgal Rubrics|Sehgal rubrics]] == | == [[Sehgal Rubrics|Sehgal rubrics]] == | ||
* Here you see First Degree of practical [[Sehgal]] rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV | * Here you see First Degree of practical [[Sehgal]] rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV in [[Sehgal Method]] | ||
* Other important rubrics are seen in | * Other important rubrics are seen in | ||
** [[Sehgal Second Degree Rubrics]] | ** [[Sehgal Second Degree Rubrics]] | ||
** [[Sehgal Third Degree Rubrics]] | ** [[Sehgal Third Degree Rubrics]] | ||
** [[Sehgal Forth Degree Rubrics]] | ** [[Sehgal Forth Degree Rubrics]] | ||
** [[Sehgal Fifth Degree Rubrics]] | |||
** [[Sehgal Sixth Degree Rubrics]] | |||
** [[Sehgal Children Rubrics]] | ** [[Sehgal Children Rubrics]] | ||
{| class="wikitable" | {| class="wikitable" | ||
| | |||
|'''Meaning''' | |||
|'''Versions''' | |||
|'''Related rubrics''' | |||
|- | |- | ||
| | | | ||
=== Anger, interruptions from === | === [[Anger from interruptions|Anger, interruptions from]] === | ||
[[Cench, Cenchris Contortrix|Cench]], [[Cham, Chamomilla|Cham]], [[Cocc, Cocculus Indicus|Cocc]], [[Dulc, Dulcamara|Dulc]], [[Graph, Graphites|Graph]], [[Hell, Helleborus Niger|Hell]], [[Nux-v , Nux Vomica|Nux-v]], [[Spong, Spongia Tosta|Spong]] | [[Cench, Cenchris Contortrix|Cench]], [[Cham, Chamomilla|Cham]], [[Cocc, Cocculus Indicus|Cocc]], [[Dulc, Dulcamara|Dulc]], [[Graph, Graphites|Graph]], [[Hell, Helleborus Niger|Hell]], [[Nux-v , Nux Vomica|Nux-v]], [[Spong, Spongia Tosta|Spong]] | ||
| | | | ||
Line 19: | Line 25: | ||
*My ailments are a source of '''obstruction in every type of my activity'''. | *My ailments are a source of '''obstruction in every type of my activity'''. | ||
*Definitely all this annoys me. | *Definitely all this annoys me. | ||
*The stiffness in elbow joint did not allow me to shave properly as I could not lift the arm to the face. This annoys me | |||
|Del, Seized: Canth, Hyos, Phos | |||
|- | |- | ||
| | | | ||
Line 24: | Line 32: | ||
Ant-c, [[Cham, Chamomilla|Cham]], [[Cina]], [[Iod, Iodium|Iod]], [[Lach, Lachesis Mutus|Lach]], [[Tarent, Tarentula Hispanica|Tarent]] | Ant-c, [[Cham, Chamomilla|Cham]], [[Cina]], [[Iod, Iodium|Iod]], [[Lach, Lachesis Mutus|Lach]], [[Tarent, Tarentula Hispanica|Tarent]] | ||
| | | | ||
* | *If words and thoughts touch the mind and provoke strong displeasure and a desire for retaliation. | ||
| | | colspan="2" | | ||
*If I die '''what will happen to my children'''? There is none to look after them. They are so small and innocent that they will require love and affection of someone. | *If I die '''what will happen to my children'''? There is none to look after them. They are so small and innocent that they will require love and affection of someone. | ||
*'''I have never thought of doing any wrong to others''' then '''why all this suffering for | *'''I have never thought of doing any wrong to others''' then '''why all this suffering for Me''' / My children. | ||
|- | |- | ||
| | | | ||
Line 35: | Line 43: | ||
*Troubles arising when trying to foresee problems. Becoming tense when thinking, if such and such problems comes how to solve it. | *Troubles arising when trying to foresee problems. Becoming tense when thinking, if such and such problems comes how to solve it. | ||
| | | | ||
* | *If my trouble agg and I could not be able to manage it. | ||
*You must give me some medicine as | *You must give me some medicine as standby so that I can meet the emergency. | ||
| | |||
* [[Fear injury|Fear, being injured]] | |||
* Fear, Ordeals of | |||
* [[Fear Extravagance|'''Fear of extravagance''']] | |||
* [[Fear losing control|Fear, losing control]] | |||
|- | |- | ||
| | | | ||
=== Anxiety, others for === | === Anxiety, others for === | ||
Cocc, Phos, ... | [[Cocc, Cocculus Indicus|Cocc]], [[Phos, Phosphorus|Phos]], ... | ||
| | | | ||
* Feeling concerned about others mostly ignoring self. | * Feeling concerned about others mostly ignoring self. | ||
Line 46: | Line 59: | ||
*I am never bothered much about my own difficulties. I just can't see others in trouble. | *I am never bothered much about my own difficulties. I just can't see others in trouble. | ||
*Although I may not be able to help them | *Although I may not be able to help them | ||
| | |||
* Care for, others | |||
* FEAR, health of loved persons about | |||
|- | |- | ||
| | | | ||
=== [[Cares others about|Cares, full of]] === | === [[Cares others about|Cares, full of]] === | ||
Cocc, Ign, Puls, Staph | [[Cocc, Cocculus Indicus|Cocc]], [[Ign, Ignatia Amara|Ign]], [[Puls, Pulsatilla pratensis|Puls]], [[Staph, Staphysagria|Staph]] | ||
| | | | ||
Line 55: | Line 71: | ||
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* I think as if all the worries of the world are meant for me. All the time my mind is occupied by one or the other worry. | * I think as if all the worries of the world are meant for me. All the time my mind is occupied by one or the other worry. | ||
|Fear, health of loved persons about | |||
|- | |- | ||
| | | | ||
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* Clinging: sticking or coming closer by embracing. | * Clinging: sticking or coming closer by embracing. | ||
* Sticking or coming closer to persons or furniture by embracing | * Sticking or coming closer to persons or furniture by embracing | ||
* Sticking or fastening oneself to anything | * Sticking or fastening oneself to anything Tightly/ Closely with no idea of leaving it as long as one's faith allows it. | ||
| | | colspan="2" | | ||
# The child selects one of his family member as a preference he will not like to go to another | # The child selects one of his family member as a preference he will not like to go to another | ||
# '''If you could cure a case of cancer you will definitely able to cure me because my case is not that serious'''. This idea convince me to stick to you. | # '''If you could cure a case of cancer you will definitely able to cure me because my case is not that serious'''. This idea convince me to stick to you. | ||
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| | | | ||
=== Confusion of mind, muscles refuse to obey the will when attention is turned away === | === Confusion of mind, muscles refuse to obey the will when attention is turned away === | ||
[[Anac, Anacardium Orientale|Anac]], Aster, [[Gels, Gelsemium sempervirens|Gels]], [[Hell, Helleborus Niger|Hell]], [[Lil-t, Lilium Tigrinum|Lil-t]], [[ | [[Anac, Anacardium Orientale|Anac]], Aster, Cic, Con, [[Gels, Gelsemium sempervirens|Gels]], [[Hell, Helleborus Niger|Hell]], [[Lil-t, Lilium Tigrinum|Lil-t]], [[Nux-v , Nux Vomica|Nux-v]] | ||
| | | | ||
* | * This rubric indicates the relationship between the mind and the functions of the body. All depends upon the firmness of mind. If the mind becomes weak and accepts excuses, the body has to offer for its malfunctioning then body assumes control over the mind and vice versa. | ||
* This rubric may be changed as Muscles obey the will so long as the will is strong. | * This rubric may be changed as '''Muscles obey the will so long as the will is strong'''. | ||
| | | colspan="2" | | ||
# I am carrying on just on the strength of my will | # I am carrying on just on the strength of my will. Anyone in my position could pull on. | ||
# I try my best to keep control over myself. | # I try my best to keep control over myself. The pain disturbs me too much and ultimately a stage is reached when I am unable to hold myself and cling to Someone / Medicine, against my wishes. | ||
# He has a very strong will. He bears pain as long as possible and will not disturb us. But when the pain goes out of his control he | # He has a very strong will. He bears pain as long as possible and will not disturb us. But when the pain goes out of his control he Clings/ Starts talking to anyone who is near. | ||
|- | |- | ||
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|In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. | |In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. | ||
| | | | ||
* I am suffering because of my own folly | * I am suffering because of my own folly. Food was very tasty. I knew that I was eating beyond my capacity. Even I did not listen to my inner voice and the result is this severe pain in my stomach. | ||
| | |||
|- | |- | ||
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Line 95: | Line 113: | ||
* Take it serious. | * Take it serious. | ||
* Doctor! please do something. Otherwise I shall be no more. | * Doctor! please do something. Otherwise I shall be no more. | ||
| | |||
* Begging | |||
* [[Shrieking, Help for]] | |||
|- | |- | ||
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Line 103: | Line 124: | ||
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* I am not feeling well, since many days. But I did not take it seriously in the beginning. I thought that with the help of some aid in the form of tea or hot drinks things will be okay. But now after so many days I feel that the situation is going out of my hand and I must get the proper medicine otherwise the disease will pull me down. | * I am not feeling well, since many days. But I did not take it seriously in the beginning. I thought that with the help of some aid in the form of tea or hot drinks things will be okay. But now after so many days I feel that the situation is going out of my hand and I must get the proper medicine otherwise the disease will pull me down. | ||
| | |||
|- | |- | ||
| | | | ||
Line 110: | Line 132: | ||
* I am in trouble now. The whole body is aching. | * I am in trouble now. The whole body is aching. | ||
* Pains, feeling of nausea and severe headache ,etc are as if injuring me. | * Pains, feeling of nausea and severe headache ,etc are as if injuring me. | ||
| | |||
|- | |- | ||
| | | | ||
=== Delusions, poor thinks he is === | === [[Delusion poor|Delusions, poor thinks he is]] === | ||
[[Bell, Belladona|Bell]], [[Hep in Sehgal|Hep]], [[Nux-v in Sehgal|Nux-v]], Sep, Stram, Valer | |||
| | | | ||
* One who is short of as much of something as is required to remove poverty. | * One who is short of as much of something as is required to remove poverty. | ||
| | | | ||
* I am not quiet fit. It is as if I am lacking in general efficiency. This may be due to age also. I accept that age has its own bearing | * I am not quiet fit. It is as if I am lacking in general efficiency. This may be due to age also. I accept that age has its own bearing | ||
| | |||
|- | |- | ||
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* The process seems to be continuous, the sensation is that he is getting thin day by day. | * The process seems to be continuous, the sensation is that he is getting thin day by day. | ||
| | | | ||
#I feel I am losing fat | #I feel I am losing fat '''Slowly'''. I am not worried, but quite conscious about it | ||
# I don't know the reason but I feel that day by day I have been losing the grit, the force the confidence which once used to be reflected in the way of my talking on my face. | # I don't know the reason but I feel that day by day I have been losing the grit, the force the confidence which once used to be reflected in the way of my talking on my face. | ||
| | |||
|- | |- | ||
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Line 133: | Line 159: | ||
[[Thuj , Thuja Occidentalis|Thuj]] | [[Thuj , Thuja Occidentalis|Thuj]] | ||
| | | | ||
* His | * His energies are gradually getting diluted which means die. | ||
* This is a sensation about | * He is already thin. So getting thin and may break anytime. | ||
* This is a sensation about mental setup / Feeling that means losing his self-confidence. | |||
| | | | ||
* I feel that I am thin and not up to the mark. Can you do anything? I want to gain some fat. | * I feel that I am thin and not up to the mark. Can you do anything? I want to gain some fat. | ||
* In spite of being fat and without the sign of thinness she feels she is half of her old size. | * In spite of being fat and without the sign of thinness she feels she is half of her old size. | ||
| | |||
|- | |- | ||
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Line 149: | Line 177: | ||
# '''People around me have not been fair to me''' | # '''People around me have not been fair to me''' | ||
# '''Your medicine seems to have harmed me''' instead of giving some relief | # '''Your medicine seems to have harmed me''' instead of giving some relief | ||
# I expected some relief and you say your medicine has aggravated. I never wanted it. '''I have been deceived''' | # '''I expected some relief and you say your medicine has aggravated'''. I never wanted it. '''I have been deceived''' | ||
|Fear, betrayed of being | |||
[[Hyos, Hyoscyamus Niger|Hyos]] | |||
|- | |- | ||
| | | | ||
Line 161: | Line 192: | ||
* My hands are up. I cannot bear agg anymore. | * My hands are up. I cannot bear agg anymore. | ||
* I am sorry I am abandoning your treatment. | * I am sorry I am abandoning your treatment. | ||
|Thought, Disconcerted, disease, of, incurable of some: [[Ars, Arsenicum Album|Ars]], [[Ruta, Ruta graveolens|Ruta]], [[Merc, Mercurius Solubilis|Merc]] | |||
|- | |- | ||
| | | | ||
=== Disturbed , averse to being === | === [[Disturbed averse to being|Disturbed , averse to being]] === | ||
Bry, Cocc, Gels, Nux-v, Sep, Sul, ... | Bry, Cocc, [[Gels, Gelsemium sempervirens|Gels]], Nux-v, Sep, Sul, ... | ||
| | | | ||
* If already disturbed wants to remove disturbance, if settled will not like to be unsettled. What can be disturbed? Something that is at peace or rest or stationary. Also displaced from its seat or from its original position. | * If already disturbed wants to remove disturbance, if settled will not like to be unsettled. What can be disturbed? Something that is at peace or rest or stationary. Also displaced from its seat or from its original position. | ||
* This may be otherwise also. Something is already disturbed and is trying to regain its original position i.e. the state of peace and in that process of restoration if he gets interference of any kind, he will not like it and resent it. | * This may be otherwise also. Something is already disturbed and is trying to regain its original position i.e. the state of peace and in that process of restoration if he gets interference of any kind, he will not like it and resent it. | ||
| | | | ||
Line 175: | Line 206: | ||
# '''If I get rid of of this pain, I shall be alright.''' | # '''If I get rid of of this pain, I shall be alright.''' | ||
# I want to sit or lie down, I feel for it but I am unable to, act as I wish | # I want to sit or lie down, I feel for it but I am unable to, act as I wish | ||
|Longing, repose for tranquility | |||
Nux-v, [[Sul , Sulphur|Sul]] | |||
|- | |- | ||
| | | | ||
Line 183: | Line 217: | ||
* Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | * Getting over conscious about oneself after the ailment has passed away and realizing the gravity of the problem concerning health and trying to think seriously about it. | ||
| | | | ||
* ''' | * '''His disease attack was very severe'''. He tries to draw Doctor's attention towards the intensity of the ailment | ||
* This he does with greater stress so that you should give more importance to what he thinks you should. "But why don't you like to give due importance to your present condition which is definitely better than before?" | * This he does with greater stress so that you should give more importance to what he thinks you should. "But why don't you like to give due importance to your present condition which is definitely better than before?" | ||
* I am so terrified | * I am so terrified, how could I bear it and pass it without harm? | ||
* | | | ||
* [[Anticipation anxiety|Anticipation]] | |||
* Combination: [[Gels in Sehgal|Gels]], [[Sul in Sehgal|Sul]], Nat-m, [[Puls in Sehgal|Puls]], [[Ign in Sehgal|Ign]] | |||
|- | |- | ||
| | | | ||
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* Doctor, if you do not mind , '''I shall like to know, whether you have treated an identical case (to that of mine) in the past.''' | * Doctor, if you do not mind , '''I shall like to know, whether you have treated an identical case (to that of mine) in the past.''' | ||
* As you suggest, I shall have to abandon allopathic medicine and depend on yours. I am worried '''if your medicine do not work, what will be my lot.''' Because the disease is somewhat under control now. Lest I be deprived of what I already have. | * As you suggest, I shall have to abandon allopathic medicine and depend on yours. I am worried '''if your medicine do not work, what will be my lot.''' Because the disease is somewhat under control now. Lest I be deprived of what I already have. | ||
|[[Delusion wrong suffered|Delusions, wrong as suffered]] | |||
[[Hyos, Hyoscyamus Niger|Hyos]], [[Lach, Lachesis Mutus|Lach]], [[Lyss, lyssinum|Lyss]], [[Naja, Naja tripudians|Naja]] | |||
|- | |- | ||
| | | | ||
=== Fear extravagance of === | === [[Fear Extravagance|Fear extravagance of]] === | ||
[[Op, Opium|Op]] | [[Op, Opium|Op]] | ||
| | | | ||
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* Doctor, previously '''you were never taking so much time'''. So much so that very serious ailments were treated by you within a short time. Now for this minor trouble you are taking too much time. | * Doctor, previously '''you were never taking so much time'''. So much so that very serious ailments were treated by you within a short time. Now for this minor trouble you are taking too much time. | ||
| | |||
* Fear, Ordeal of: Arg-n, Arn, Ars, Gels, | |||
* [[Danger no sense of|Danger, No sense of]]: Hep, Merc, Op, Plat, [[Stram, Stramonium|Stram]], Tub | |||
* [[Well says sick very|Well, says, sick very]]: [[Arn, Arnica Montana|(Arn]], Ars, [[Hyos in Sehgal|Hyos]], [[Op, Opium|Op]] , Puls | |||
* [[Asking nothing for|Asking, nothing for]]: [[Ars in Sehgal|Ars]], [[Bry in Sehgal|Bry]], [[Cocc in Sehgal|Cocc]], [[Hyos in Sehgal|Hyos]], [[Puls in Sehgal|Puls]] | |||
* Contentment, Quiet: [[Op, Opium|Op]] | |||
|- | |- | ||
| | | | ||
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* Feigning: Assuming an appearance of sickness. To represent fictitiously one's own condition of health. | * Feigning: Assuming an appearance of sickness. To represent fictitiously one's own condition of health. | ||
| | | | ||
* | * Sometimes through different types of gesture I have to make it known that I am not well. At occasions I have to represent my sickness in an exaggerated way in order to get their assistance and attention to that exten I need. | ||
|[[Affectation]] | |||
|- | |- | ||
| | | | ||
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* I am not much bothered about my sickness. Because I do not feel that it is of any significance. It is my husband who has generally been admonishing me for this. | * I am not much bothered about my sickness. Because I do not feel that it is of any significance. It is my husband who has generally been admonishing me for this. | ||
* I am a careless person so for my health is concerned. It is at his insistence that I have come to you for the treatment. I think it will heal by itself. | * I am a careless person so for my health is concerned. It is at his insistence that I have come to you for the treatment. I think it will heal by itself. | ||
| | |||
* [[Naive vs Credulous|Naive]] | |||
* [[Naive vs Credulous|Credulous]] | |||
* [[Calculating inability]] | |||
|- | |- | ||
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* Hides things, facts, deeds, affairs, actions, intentions etc. | * Hides things, facts, deeds, affairs, actions, intentions etc. | ||
|I generally do not try to hide things from anyone, but sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. | |I generally do not try to hide things from anyone, but sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. | ||
| | |||
|- | |- | ||
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=== [[ | === [[Mortification|Indignation, discomfort, from a general]] === | ||
Op | Op | ||
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Line 246: | Line 297: | ||
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* '''There is no one to attend to me properly and offer me a seat''' but at least receive me with respect and requests me to wait till the doctor is free, I will take it as a disrespect to me and will not wait even for a moment and leave the place | * '''There is no one to attend to me properly and offer me a seat''' but at least receive me with respect and requests me to wait till the doctor is free, I will take it as a disrespect to me and will not wait even for a moment and leave the place | ||
| | |||
|- | |- | ||
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Acon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep | Acon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep | ||
| | | | ||
* In other words, it is the degree of strain the nerves have to bear. After a limit the stress of strain is felt and it starts taking the shape of sufferings. This stress when aggravated further takes the shape of pain. | * In other words, it is the degree of strain the nerves have to bear. After a limit the stress of strain is felt and it starts taking the shape of sufferings. This stress when aggravated further takes the shape of pain. | ||
* It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. | * It is in the state of excessive strain on nerves which plunges a person into a state of annoyance. | ||
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* So long as the pain there I remain irritated. I shall not like to talk to anyone. As if I am annoyed with everyone and everything around me. | * So long as the pain there I remain irritated. I shall not like to talk to anyone. As if I am annoyed with everyone and everything around me. | ||
* It is not necessary that the pain should be in the body, it may be in the mind. Because if I find something unjustified it also annoys me and brings the same changes in my attitude as above. | * It is not necessary that the pain should be in the body, it may be in the mind. Because if I find something unjustified it also annoys me and brings the same changes in my attitude as above. | ||
|[[Shrieking, Help for|Shrieking, help for]] | |||
|- | |- | ||
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* Doctor please tell me if there is any hope of recovery. If you give me some assurance I will start treatment with you. Because I am not a doctor and not supposed to know whether or not my disease is curable. So, if you think you can cure me. I shall accept your version because whatever use a will be based on your experience in similar cases | * Doctor please tell me if there is any hope of recovery. If you give me some assurance I will start treatment with you. Because I am not a doctor and not supposed to know whether or not my disease is curable. So, if you think you can cure me. I shall accept your version because whatever use a will be based on your experience in similar cases | ||
| | |||
* Curious | |||
* Light desire for positive: [[Gels in Sehgal|Gels]] | |||
|- | |- | ||
| | | | ||
=== Longing, repose for tranquility === | === Longing, repose for tranquility === | ||
Kali-s, Nux-v, Sul | Kali-s, Nux-v, [[Sul , Sulphur|Sul]] | ||
| | | | ||
* Repose: A state in which no emotion can disturb. | * Repose: A state in which no emotion can disturb. | ||
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* '''Many times I think of going away to some holiday''' resort to take rest from this daily routine and to achieve peace of mind '''but I am not finding time.''' | * '''Many times I think of going away to some holiday''' resort to take rest from this daily routine and to achieve peace of mind '''but I am not finding time.''' | ||
| | |||
* [[Disturbed averse to being|Disturbed, Averse of being]] | |||
|- | |- | ||
| | | | ||
Line 281: | Line 338: | ||
* Recognizes: Identifies as something as previously known or from knowledge of appearance or existing truth. | * Recognizes: Identifies as something as previously known or from knowledge of appearance or existing truth. | ||
* This rubric may be changed to 'Recognizes the reality and accepts it.' Identifies the truth which cannot be changed and reconciles with it without complaint. | * This rubric may be changed to 'Recognizes the reality and accepts it.' Identifies the truth which cannot be changed and reconciles with it without complaint. | ||
|In very plain words & without emotions she tells that '''she knows that her disease is not curable then why should she worry about it'''? Adds further, "'''My job is to make efforts and not think beyond that"''' | | | ||
* In very plain words & without emotions she tells that '''she knows that her disease is not curable then why should she worry about it'''? | |||
* Adds further, "'''My job is to make efforts and not think beyond that"''' | |||
| | |||
|} | |} |
Latest revision as of 07:11, 18 November 2024
Sehgal rubrics
- Here you see First Degree of practical Sehgal rubrics according to REDISCOVERY OF HOMOEOPATHY ROH Books Series IV in Sehgal Method
- Other important rubrics are seen in
Meaning | Versions | Related rubrics | |
Anger, interruptions from |
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Del, Seized: Canth, Hyos, Phos |
Anger, touched when |
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Anticipation, ailments from |
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Anxiety, others for |
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Cares, full of |
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Fear, health of loved persons about |
Clinging, to persons or furniture |
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Confusion of mind, muscles refuse to obey the will when attention is turned away |
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Delirium, blames himself for his folly |
In a state of imbalanced mind the person holds himself responsible for a fault and treats his action as foolish. |
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Delirium, crying for help |
In a state of delirium man is uttering loudly 'save', ' save'. |
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Delusions, help calling for |
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Delusions, is being injured |
Sensation as if the person is continuously being harmed. |
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Delusions, poor thinks he is |
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Delusions, thin is getting |
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Delusions, thin body is |
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Delusions, wrong as suffered |
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Fear, betrayed of being |
Disconcerted |
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Thought, Disconcerted, disease, of, incurable of some: Ars, Ruta, Merc |
Disturbed , averse to beingBry, Cocc, Gels, Nux-v, Sep, Sul, ... |
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Longing, repose for tranquility
Nux-v, Sul |
Embarrassed, ailments, afterAmbr, Bar-c, Gels, Hyos, Ign, Merc, Nat-m, Op, Phos, Plat, Puls, Sep, Sul, Tarent |
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Fear, betrayed of being |
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Delusions, wrong as suffered |
Fear extravagance of |
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Feigning, sick |
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Affectation |
Frivolous |
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Hides, things |
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I generally do not try to hide things from anyone, but sometimes a situation may demand that you have to put a cover on a particular issue. Yet I will not able to do it for too long a period. Because if I find that to prolong hiding will mean telling a lie I will uncover the hidden fact promptly. | |
Indignation, discomfort, from a generalOp |
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Irritability, pain duringAcon, Arn, Ars, Canth, Cham, Chin, Coff, Ign, Nux-v, Op, Phos, Puls, Rhus-t, Sep |
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Shrieking, help for |
Light, desire for |
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Longing, repose for tranquilityKali-s, Nux-v, Sul |
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Recognizes, everything but cannot move / Catalepsy in |
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